History of South Africa podcast

History of South Africa podcast

Desmond Latham
Land Südafrika
Sprache EN
Folgen 278
Letzte 12.07.2026

A series that seeks to tell the story of South Africa in some depth. Presented by experienced broadcaster/podcaster Des Latham and updated weekly, the episodes will take a listener through the various epochs that have made up the story of South Africa.

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  • Episode 283 - Warren’s Great North Road Balloon and Telegraph Escapade 12.07.2026 18Min.
    Welcome back to the History of South Africa podcast with me your host, Des Latham. Episode 283 and it’s 1885. And boy! Do we have a plethora of happenings to report. This is a year before the discovery of gold in the Transvaal, and global events are full of war, innovation, ethnic carnage, economic ups and downs, world firsts, medicine, and a dose of snot and trauma. The year 1885 opened with a strange and ironic trial by fire across England, balancing state-sanctioned progress against lawless destruction. In January, Irish rebels shattered the peace by detonating dynamite inside Westminster Hall and the Tower of London, raining literal fire and brimstone upon the ancient symbols of British authority. Amidst this chaotic violence, a far more orderly kind of incineration took place. That same year, the widowed painter Jeanette Pickersgill of London, a lady "well known in literary and scientific circles," became the first person to be legally cremated in England by the Cremation Society at Woking, Surrey. It was a classic Victorian paradox: while the state scrambled to suppress the lawless Irish bombs threatening to burn the old order down, it was simultaneously finalizing the bureaucratic regulations on how its most respectable citizens could legally burn themselves to ashes. In Southern Africa, 1885 saw two major geopolitical moves - In March the United Kingdom Established the Bechuanaland Protectorate - modern day Botswana. The second event was the incorporation of the tiny Boer republic of Stellaland into Bechuanaland. It was all part of a grand plan partly initiated by Transvaal president Paul Kruger. He had sailed to London in 1884 and met Secretary of State of the Colonies Lord Derby where the two struck a deal. Derby would drop the British claim to suzerainty over the Transvaal and reduce the Transvaal’s debt, and reduce the powers of the British representative in Pretoria, in exchange Kruger agreed to decrease tariffs on imported goods and to drop claims to Stellaland and Goshen, thus opening up Cecil John Rhodes’ important North Road. The agreement promised a rare season of peace and stability for the fractured region. Yet, its true survival rested entirely on whether both sides would honor the principles they had so recently espoused. They did not. Or to be more accurate, Pro-Boer and Pro-Imperial activists did not. Transvaal commandos rode into Zululand and into Bechuanaland, cocking a snook at their own leadership. On the British side, all manner of colonials looked askance at the Kruger/Derby Deal. One was missionary and humanitarian, Reverend John Mackenzie, a prominent member of the London Missionary Society. He had spent most of his adult life proselytizing amongst the Tswana people at Kuruman and Shoshong. Mackenzie was the Boer’s arch enemy, denouncing incursions from the pulpit in South Africa, then back in the UK when he was on leave in 1882 and 1883. The Road to the North worried him because of how dominant the Transvaal Boers were in this region.As King Leopold of Belgium, the French, Bismarck of Germany and others met to finalise who got what in Africa, the British Foreign Office suddenly woke up. They were concerned about the Transvaal and German South West Africa. The British Government did a volte-farce, and sent a powerful army up the North Road. Four thousand regular troops, including the famous Inniskilling Dragoons cavalry regiment from Ulster in Northern Ireland, along with three observation balloons, all headed towards Stellaland from Kimberley.
  • Episode 282 - The Scramble for Africa Berlin Conference of 1884/5 and Lüderitz becomes German 05.07.2026 23Min.
    There are many correlations and connections in this episode, so hang on tight as we toboggan down the slippery slopes of history bumping into all manner of bizarre and simultaneously heinous characters. Keeping in mind that we’re dealing with men and women of their age, nevertheless, the tale is one of intrigue, ego, treasure hunting, not to mention, madness. Belgium by 1882 was barely half a century old, becoming independent in 1830, ruled by King Leopold the Second, who sported a spade shaped beard and a giant colonial chip on his shoulder. Because he led a respectable European country, he was a king, but how he’d become a king was a sleight of hand. His father was a German prince, related to the British Royal family, Leopold the First. This trembling nation had been pasted together — an uneasy amalgam as Adam Hothschild writes — of French and Flemish, a version of Dutch spoken in northern Belgium. King Leopold the Second was fluent in French, German, like his father and later, English. He never bothered to learn Flemish, spoken by more than half his people. A snob, some said, bitterly, as bitter as the division created by language and class. French was the language of the bourgeois, the educated, Flemish was working class. Even the professionals of northern Belgium spoke French instead of Flemish, the perceived language of the farm labourer and factory worker. As a teen, Leopold the Second was a gangly youth, his head too big for his body, his clothes hanging off his spindly shoulders — a callow boy who’s mother tended to write him threatening letters about his lack of interest in studies rather than speak to him directly. He was useless in most subjects except for Geography. Leopold the Second was a Geography freak, and from the age of ten, his education was based in military lore. By fifteen he was a lieutenant of the Belgian army, 16 he was a captain, 18, a major, 19, a colonel, and a year later, at 20, a major general. This pencil thin spindle of a boy had to apply for an audience with his father - who spoke to his son through messengers. As this alienated boy aged, he surrounded himself with men who explained how government worked, and plied him with maps.When the elder Leopold died, Leopold exclaimed : “Petit pays, pettis gens”. — small country, ordinary people. Belgium, just for the record, is about the same geographic size as Lesotho and squeezed between France and Germany, the grand nations of Europe in the late 19th Century. Leopold was peeved by his puniness, something had to be done to rouge up the petit pays. Recognizing growing domestic pressure and the strategic need to split British and French alliances, Bismarck plunged Germany into the colonial race. In 1884, he hosted the Berlin Conference, with a hazy goal at formalizing something about the European partition of the African continent. The main aim of Berlin Conference was to deal with the growing pressure of European claims over West Africa, but it was much more than that. It began formally on Saturday 15th November 1884, as winter snow which had arrived early cloaked Berlin. The plenipotentiaries had their brief - but what was Bismarck planning? Was this a free trade conference to safeguard German business in the Congo and Niger? Or was Bismarck about to wield a hefty cake slicer, to carve up the whole African continent?
  • Episode 281 - The Boers anoint Dinizulu King of the Zulus 28.06.2026 25Min.
    Cetshwayo had sought refuge in Nkandla as his arch enemy, Zibhebhu, turned his attention to the royalists living along the Zululand Coastal plain. Soon Somkhele of the Mphukunyoni and the emaNgweni people were hiding in the swamps and reed-beds of the sub-tropical bush along the Indian Ocean. Melmoth Osborne was the resident commissioner of Zululand and a committed foe of Cetshwayo’s royal line, a supporter of Zibhebhu. As Cetshwayo waited for the civil war to die down, he came to the conclusion that it was imperative to convince Melmoth of his right to rule. It was time to come out of hiding and to seek shelter from the commissioner — which he did under Henry Francis Fynn’s junior’s escort in October 1883. Cetshwayo was placed in a small house alongside his father’s old kwaGqikazi homestead where he could contemplate how far he’d fallen. There he remained until 8th February 1884. Had he lived longer, he would have heard that his old Nduna and councillor, Mnyamana, had escaped with his life after being poisoned. The Zulu king was another going to be so fortunate. Shortly after he ate, at 2.30 pm on 8th February, he was overtaken by convulsions, then he collapsed and died a short while later. His family members refused permission for a post-morten, surgeon Scott declared the death had been caused by heart disease. However, historians know the truth - Cetshwayo had most likely been poisoned - placed either in his beer, or his snuff. While it’s not known what poison was used, my research into the symptoms and passage of death points to Erythrophleum lasianthum, commonly known as the Swazi ordeal tree, is a medium to large leguminous tree native to southern Africa. It is notable for its exceptionally toxic bark and seeds, traditional cultural significance, and ecological value as a component of woodlands and forests across parts of South Africa, Eswatini and Mozambique. All parts of the tree—especially the bark, seeds, and roots—contain powerful alkaloids and cardiac toxins. Historically, extracts from the bark were used in ordeal poison practices in parts of southern Africa, giving rise to the common name "ordeal tree." The tree has also been used in traditional medicine, but these practices carry substantial risk because the difference between a toxic and potentially therapeutic dose is extremely small. Symptoms of poisoning can include vomiting, tremors, irregular heartbeat, seizures, respiratory failure, and death. The second option is Boophone disticha — a bulb known across southern Africa for centuries and Zulu herbalists were fully aware of its toxicity. Every part of the plant—especially the bulb—contains powerful Amaryllidaceae alkaloids and is highly poisonous to people, livestock, and pets. Traditional healers have employed carefully prepared doses for medicinal and ceremonial purposes but like the Swazi Ordeal Tree, there is a tight margin between a traditional dose and a dangerous one. Exposure to flowers in confined spaces alone causes eye irritation or headaches, giving rise to the common name sore-eye flower. Still, this bulb is highly sought after by modern collectors because of the bulb’s beauty. Just wash your hands after fiddling with it, folks. A third possibility is the Acokanthera which causes death through cerebral hypoxia, and a fourth, poison beans, the species of Abrus precatorius in particular — but those can take days to kill you and Cetshwayo perished in an hour or two. Zibhebhu was immediately blamed and he would pay eventually for his actions. But first, the king had to be buried. First he was placed in a sitting position and tied to his hut’s central post. The building was sealed with clay and mud so that no smell could emerge and Cetshwayo’s body was left there for a few weeks to putrefy. The royal attendants asked Melmoth Osborne for permission to take the body to the emaKhosini valley so he could be buried with his ancestors, but the commissioner refused.
  • Episode 280 - Zibhebhu’s Mandlakazi shatter Cetshwayo’s uSuthu setting off a Zulu Civil War 21.06.2026 32Min.
    On the afternoon of 10th January 1883, King Cetshwayo kaMpande climbed off a skiff and onto the beach at Port Dunford, surviving the heavy and powerful surf. The British had been using this stretch of desolate sand as their transport hub into Zululand, which is south of the modern harbour of Richard’s Bay. King Cetshwayo then stepped out of the wet boat onto the sand of Port Durnford, where he was formally met by British official Sir Theophilus Shepstone to begin his return to Zululand. Cetshwayo looked around — there was no welcoming committee of his people. Shepstone has purposely kept the date of the King’s return a secret, this after 3 years in exile. It was just the sort of thing at which Theophilus excelled — a thoughtful deviousness. The British brought him back to lead a detachment of 6th Dragoons to greet the old Zulu king, and to escort Cetshwayo back to Mthonjaneni above the the emaKhosini valley. Which he did. Shortly after they arrived in early January, Mandlakazi leader Zibhebu came to Mthonjaneni, but not to pay respects to Cetshwayo, he made a grand point of greeting Shepstone, his patron, and ignoring the king. Zululand had been fractured, and Cetshwayo now led a broken people where the different regions were alienated from royal control. Cetshwayo had been restored, but their country was divided. The uSuthu regiment in particular were aghast they were forced to remain under Zibhebhu’s rule — he was a tyrant and hated. For the previous 12 months, a game of smoke and mirrors had confounded the king. When he returned from visiting Queen Victoria in England in September 1882, he had been told he was to return home almost immediately. The actual boundaries of his kingdom were undefined. Natal officials were terrified of Cetshwayo, sure that he would invoke the spirits of Dingana and Shaka, and the Zulu would rise up once more. They wanted to confine Cetshwayo to the central portion of his former kingdom, where he would be managed by a Resident supervisor Henry Francis Fynn Junior. In the north, Zibhebhu, Cetshwayo’s implacable enemy, would rule independently — the only independent chief out of the 13 selected by the British to rule over different territories in Zululand. Zibhebhu took control over the land north of the Black Mfolozi, land which was dominated by pro-Cetshwayo locals and Zibhebhu was distinctly anti-Cetshwayo. It was into this newly divvied up landscape that Cetshwayo returned in early 1883. Shepstone officiated over the handover of power, and once again, was forced to face a plethora of complaints delivered by the king’s men, including Mnyamana’s induna Hemulaana. The kings restoration, they said, was a disgrace. Ever the thin-skinned settler, Shepstone was outraged, he was merely a clerk, sent by the British to dot a few I’s and cross a few T’s, he had no power to alter any of the conditions. After the tongue lashing, he and the dragoons hurried back to the safety of Natal muttering about the insults they’d been forced to endure. With stuffy old Shepstone gone, the Zulu let their hair down == Let the party begin — but the reality of his situation was clear to Cetshwayo. While his homestead at oNdini had been reinstated east of the original town burned down by the British, it was smaller. Still, almost 1000 huts were built in the traditional stye of an ikhanda with the isigodlo at the top, all protocols observed. Well almost all. A large number of senior indunas and chiefs were absent. After Shepstone left, Zibhebhu left too. Hamu stayed aaway. Mfanawendlela did arrive, somewhat shamefaced, it was he who had committed a sacrilege of planting crops on King Mpande’s Grave on Mahlabathini plain. But things had changed, when he walked into the isigodlo, he did not prostrate himself before the Zulu king, but idled up to one of the chairs and sat down as if he was Cetshwayo’s equal.
  • Episode 279 - Dean Williams and Bishop Merriman compete for Anglican Souls as De Villiers Graaff Ponders 14.06.2026 20Min.
    We’re up to the early 1880s where world events are intersecting in various ways with southern African events. The mere ratification of the Pretoria Convention in 1881 failed to bring peace and prosperity to South Africa. The frenzied speculation in diamond shares reached it’s height in 1881, and war expenditure had swelled the tide of fictitious prosperity which had flowed from Table Bay to Lydenburg. Now the troops and the glory departed, Natal after the pomp and ceremony of the Wolseley period, drifted into a political backwater — and yet clamoured for responsible government and an augmented imperial garrison. In the Cape, the overcapitalised diamond companies began to topple, and banks shortened credit and in 1882, the crash came. John Scanlen the Cape Prime Minister succumbed to what some called retrenchment mania and laid off judges amongst other members of the bureaucracy. Times were bad, and growing worse, with Phylloxera visiting the Western Cape vineyards, drought had smote the land and red-water fever the cattle. It was old testament level pestilence and suffering, at least if you read the journals of the time. Did I mention the outbreak of smallpox as well? How remiss. It scoured Cape Town first, this pestilence, from whence it followed the railway and wagon route to the diamond fields of Kimberley, and from there into the Orange Free State and Basotholand. Plagues of locusts chewed through what was left. For anyone who would return to an earlier epoch in South African history, believing these were golden years, perhaps the reality I’ve just outlined would make you recalibrate your Time Machine. SJ Du Toit launched his pro-Afrikaans campaign by the early 1880s, railing against die Engelse and the elites in the Cape who were determined to keep speaking high Dutch instead of this new form which was disparagingly called Kitchen Dutch. Emerging at this messy moment to influence South Africa forever was a lawyer who eventually became known as Lord De Villiers. It’s difficult to understand this these days — in the 1880s South Africa was still a mishmash of rebels, settlers, African chiefdoms, Khoesan raiders, dirt tracker miners and trekboers, wild Baltic and Nordic merchants, American and Australian frontiersmen. Every geographical locale was represented by a different language so folks like De Villiers who obsessed over federal ideas were outliers. Self-government meant they leaned towards the Union Jack, the English, for defence, but not the Union Jack as a cloak for interference in the internal affairs of the Cape. The quarrels divided the Anglican community particularly in Natal into adherents of the Church of England, and the Church of the Province of South Africa. The two main questions were these: Must Anglican Bishops in South Africa be appointed by Letters consecrated by the Archbishop of Centebury, and secondly, was the Church in South Africa bound by acts of an Imperial Parliament in England far far away or mainly independent? De Villiers was going to decide both questions — and in doing so — would set the scene for a future South African Republic while also setting in stone, some of our concepts in South Africa of the right to practice the religion we prefer.
  • Episode 278 - The South African Suez Canal, Stellaland and Goshen and James Honey's Murder Most Foul 07.06.2026 20Min.
    In 1882, the German mathematician Ferdinand von Lindemann proved that π was transcendental: it cannot be reduced to a tidy equation, never captured inside the comfortable boundaries expected by mathematicians. For centuries mathematicians tried to “square the circle” — creating a perfect square with the same area as a circle using only classical tools. In 1882, they finally got their answer: impossible. π’s transcendence meant the problem itself can never be solved. π sits at the centre of order — wheels, planets, architecture, engineering — but does not obey the rules mathematicians thought would contain it. The more closely pi is examined, the more it slips beyond simple description. But pi also has beauty in it’s patterns. π — roughly 3.14 etc etc — is the hidden constant inside every circle: divide the distance around any circle by the distance across it, and written out as a decimal, it goes on forever without ever stopping and without ever falling into a repeating pattern. Southern Africa in the early 1880s had the appearance of something similar. The neat assumptions of empire borders that could be drawn, peoples classified, and territories administered into obedience — were beginning to collide with a far messier reality. The aftermath of the First Anglo-Boer War had humbled imperial confidence, African polities remained powerful actors, and the mineral revolution was creating forces no colonial administrator fully controlled. Like π, South Africa was proving resistant to simple formulas. Emerging at this time was the Afrikaner Bond, led by Jan Hendrick Hofmeyr, his Boeren Beschermings Vereeniging, Farmers Protection Society, had merged with the Bond. Hofmeyr’s main aim was to merge the diverse Afrikaner cultural movements from behind the scenes, thus his nickname, The Mole. Cape Prime Minister John Gordon Sprigg was sparring with political humanists, particularly Saul Solomon who owned the Cape Argus. As a liberal member of parliament, he was an articulate defender of African rights, called a friend of the natives and worse by some settlers. He was enticed to sell his paper to the editor at the time, what he didn’t know, was that Cecil John Rhodes was secretly backing the sale - no Rhodes owned the Argus. It was in that moment that the Cape lost its important outsider voice, and Rhodes gained a news outlet. The main story the paper was covering after the first Anglo-Boer war was the instability in Basotholand. The Argus and other liberals had taken up the Basotho cause against the land-hungry settlers of the Orange Free State. Shoring up his personal wealth and power, Rhodes was simultaneously using his growing influence in the Cape to protect its northern territories. This was a natural progression, north of Kimberley lay the Vaal River, and the Molopo River. Between the two lay not only the Boers of the Orange Free State and the Transvaal, but the Tswana people. South of the Molopo there were the Thlaping, the Rolong, north of the Molopo the Ngwato chiefdom, ruled by Khama as well as the Kwena under chief Sechele, the Ngwaketse ruled by Gaseitsiwe and soon, his son, Bathoen. The Tswana were tussling with colonial expansion, and navigating the difficult politics of the frontier, keeping the Boer settlers at arm’s length. Along the edge of these chief’s territory there lay the Great North Road, on the eastern side of the Tswana lands. Transvaal President Paul Kruger was behind efforts to cut off the Road to the North, something the British authorities suspected but couldn’t prove. For Cecil Rhodes and British ambitions, these two micro-republics were a geopolitical nightmare. If the Transvaal annexed Stellaland and Goshen which was Paul Kruger's ultimate goal, the Boers would completely block Cape Colony access to the interior of Africa. Rhodes had taken to calling the Great north Road the Suez Canal of South Africa.
  • Episode 277 - Cetshwayo visits Queen Victoria and the Victorian link between Afghanistan and Zululand 31.05.2026 18Min.
    When Cetshwayo kaMpande was captured after the Anglo-Zulu War, he was ferried to Cape Town and on to Robben Island. His countenance was one of dignity but that is difficult to maintain in the face of terrible sea-sickness. The Zulu king had made it be known that he was afraid of the sea, and his nervousness compounded the queasiness. He was also terribly sea-sick on the five day voyage from Port Durnford, modern day Richards’ Bay, and Simons Town. He and his five wives who’d joined him in captivity were ensconced in a hut that had been erected for him on the poop deck, from where he watched the activities on the shore for almost a week before he disembarked. As he observed all the ships, the developments on the coast, it became apparent that his attempt at fighting the powerful British empire had always been doomed. When he eventually stepped onto Cape turf, his appointed custodian Captain J Ruscombe Poole of the Royal Navy escorted the Zulu King from Simon’s Town. Like Nelson Mandela’s minders much later, Captain Ruscombe-Poole was a sympathetic jailer, so too the king’s interpreter, Henry Longcast. Henry was an Irish orphan who’d been brought up at the KwaMagwaza Mission station and had known Cetshwayo since he was a child. An odd relationship developed between these two men, Longcast was a straighforward honourable man, and became Cetshwayo’s advisor - never betraying the Zulu King’s trust. Joining Cetshwayo in exile was Mkhosana kaZangqana, formely one of Mpande’s counsillors. Three other attendants were at hand, including the royal hairdresser, four young women of royal standing, and a female servant. They were first to spend time in the Flagstaff Bastion of the 17th Century Castle in Cape Town, where they were alloted a suite of apartments and a parapet for daily walks. Throngs of what they called daytrippers in Victorian times, we would describe them as tourists, gathered to catch a glimpse of the Zulu King on the heights of the Castle. Back in Zululand, Sir Garnet Wolseley had been fashioning together a new Zulu system. Believe it or not, it resembled the system resembled what the British were trying to impose on Afrghanistan. There Lord Lytton was trying to secure the North West Frontier of India, what is now Pakistan, by breaking Afghanistan into a number of impotent principalities. There local princes who were sympathetic to British control would be handed the levers of power. Wolseley wanted to secure the safety of Natal and the Transvaal by fragmenting the Zulu kingdom. Sir Theophilus Shepstone was the go-to once more, along with ex-Cape Native Affairs Secretary Charles Brownlee and Natal commissioner, Sir Henry Bulwer. Shepstone’s main aim was to destroy the power of the Zulu royal family, and believed it was fragile anyway. This was a miscalculation on numerous fronts. Cetshwayo may have been in exile, but the concept of political power in Zululand was well and truly in the hands of the extended Royal Family. Thirteen chiefs should be nominated, said Shepstone, each independent of the other but utterly dependent on the British. Much much further north, in Afghanistan, Lord Lytton the British Viceroy of India, envisaged Kandahar province as the bulwark against the rebellious tribes of Afghanistan and the wild mountains of north western India. The British defeated Sher Ali Khan in the war between 1878 and 1880. Lytton’s vision involved separating key regions and strengthening frontier zones that could be more easily influenced from India. In this thinking, Kandahar mattered enormously. It sat astride the routes connecting southern Afghanistan to the approaches toward the Indian subcontinent, linking trade and military corridors running west toward Persia and north toward central Afghanistan. By now, Cetshwayo kaMpande was technically free to return from exile once these arrangements had been made, but he first requesting a meeting with Queen Victoria.
  • Episode 276 — Okavango Khwebe Wind and a Dorsland Trekker Angolan Odyssey 24.05.2026 18Min.
    Die Dorsland — the Thirstland — is part of the Kalahari that has an interesting history when it comes to pastoralists. The San didn’t call it the Thirstland, for them it wasn’t a barrier but part of a network of seasonal resource nodes. They would navigate the dry spans using sip-wells, inserting long, hollow reeds deep into the damp sand, use grass filters, and literally suck water up to store in hollowed-out ostrich eggshells buried along transit routes for future journeys. Around 2,000 to 2,500 years ago, a massive economic shift occurred when groups in northern Botswana acquired livestock, sheep and later cattle, transitioning from hunter-gatherers to pastoralists—becoming the Khoekhoe. Archaeological evidence indicates the Khoekhoe moved out of the northern Botswana/Zambezi region and split. One major migration route skirted the western edge of the Kalahari desert, moving down through modern-day Namibia and into the Northern and Western Cape with the Kalahari was the geographic pivot around which this entire pastoralist expansion rotated. Moving large herds of sheep and cattle through a Thirstland required moving between reliable pans and riverbeds like the Nossob, Auob, and Molopo rivers. They transformed the Kalahari from a hunter-gatherer landscape into a series of strategic grazing corridors. The Dorsland Trekkers were going to reverse that course to some extent, using the north western Botswana region to reach Namibia, and eventually, Angola. The Khoekhoe like the Voortrekkers, appreciated their freedom, moving in small extended family groups, their mobility part of their world-view. Instead of heading north west like the trekkers, they had headed south west for hundreds of years, arriving in Southern Africa about 2400 years ago. That was about the time parts of south-central Africa experienced a shift in rainfall, forests and dense woodlands expanded or contracted, the tsetse belts moved. If you were an early pastoralist whose entire wealth, diet, and social structure depended on cattle and sheep, a shifting tsetse belt was an existential threat. The arid margins of the Kalahari, the Namib, and the Karoo environments further south were too dry for the tsetse fly. The Karoo was a safe haven for livestock, the Namib too dessicated. In high-rainfall, tropical areas, grass grows fast but loses its nutritional value in winter, it becomes sourveld. In more arid regions like the fringes of the Kalahari and the Karoo the grass grows slower but retains its high mineral and protein content year-round, even when dry - it is sweetveld. To a sheep or cow, the arid south was an open buffet of incredibly nutritious feed. The Khoekhoe migration pushed into the Western Cape, where they hit a completely different climate zone, the winter rainfall region, so just as the summer rainfall area dried out, the Cape valleys were greening up. But where the trekkers moved northwards taking a decade and arrived Angola in 1880, the Khoekhoe migrations took hundreds of years. A gradual seeping south if you like. After the Khoekhoe, and before the Boers, the people of the Ngami area near the Okavango Delta were known as the Khwebe - from the word Kwe which simply means “people”. They dwelled close to a geographical anomaly in Botswana - the Khwebe Hills — Botswana is one of the flattest countries on earth. The Khwebe hills are a windy place and Khwebe mythology speaks of the Gas Bird which lives in a certain baobab near the upper Okavango River valley. If you listen closely, you can hear his hissing voice inside the tree. The mythology is linked to earlier San cosmology, where the word !Khwe means wind — and where the wind is a supernatural being.
  • Episode 275 — Pilgrims Rest, French Bob’s Gold and Barberton’s Champagne Foot Baths 17.05.2026 26Min.
    Thousands of miners were streaming into the Transvaal by the third quarter of the 19th Century, a horde of avuncular independent-minded treasure hunters. In volume Two of the Cambridge History of South Africa, Stanley Trapido calls them the ragbag of humanity - Stanley who sadly is no longer with us, had the right to call miners whatever he wanted — having worked in Krugersdorp gold mines in order to pay for his History Degree at Wits University. But I’m sure the so-called ragbags and their moms would have taken offence. It is true that anarchy of a legendary level prevailed in many of the diggings, as it had in Griqualand West, these mining pioneers however were far more complex than a mob. The Diamond Fields of Kimberley were in the hands of large corporations by the early 1880s, men like JB Robinson, Cecil John Rhodes, Barney Barnato dominated Kimberley as the hole descended towards Hades’ — huge piles of capital was required to buy equipment to pump out the water, for the steam driven mine heads, to pay the labour. A degree of cooperation was needed which the disparate groups of international diggers lacked. New economic organisations flourished, consolidation was taking place, financial collaboration secured sales usually to diamond buyers in the City of London. That needed connections, engineering skills at the pit, managerial and administrative nouse. The early diggers, hardened bearded men who’d scratched at surface rock, these Americans, Australians, Canadians, Russians, French, Germans, Swiss, Austrians, Norwegians, Swedes, Italians, Scots, these men and some women were imbued with the streaks of obsession of the age. They no longer fitted the economy of Kimberley, the big name financiers were in charge. Most of these expats were fearful of black labour, some such as the Americans, brought a fierce view of slavery into the mining fields, they were the most vocal when it came to demands to restrict black people from owning mineland — and enforcing a curfew around Kimberley. Their sentiment rubbed off on those around them. These mine compounds for blacks were going to be replicated in Johannesburg. The days of the small-scale scrabbler however, were gone. So it was with glee that many heard tales of a trove of gold that had been discovered far to the north east, in the eastern Transvaal, in the early years of the 1870s. The very word Gold sent shivers of anticipation through the bags of rags and the adventurers who had the guts to tramp off, or ride off, into the sunrise. Tom Maclachlan has been almost forgotten but it was he who set off the gold rush in South Africa. I had a Scots Aunt, and the more I read about Tom Maclachlan, the more like Aunt Betty McLennnon he sounded particularly when it came to energy, focus and pure guts. Possessed of an almost maniacallly steadfast faith that gold lay in the eastern Transvaal hills, Maclachlan prodded the rocks there for years — spurred on by faith and the prospect of a Five hundred pound reward for finding gold. That was being offered by the Landdrost of Lydenburg, AF Jansen. Maclachlan and his two partners, George Parsons and Sydney Valentine toiled throughout 1872, prospecting the entire country north, east and south of Mauchsberg Mountain — named after geologist Karl MAuch who predicted gold lay in that them thar hill. Their sweat and toil payed off in the first weeks of 1873, they discovered what appeared to be payable gold in a stream on the north side of Spitskop Hill — six hours ride east of Lydenburg. A two and a half ounce sample of gold was sent to Jansen along with a request for the five hundred pounds reward. Jansen was excited and galloped off to Spitskop Hill along with four labourers, to test the alluvial gravel. After a few days, they sifted out four ounces of pure gold, Jansen was convinced of its value, and he wrote a letter to the Volksraad Executive Council in Pretoria to report his findings. The Transvaal Volksraad broke it’s promise.
  • Episode 274 - The Pretoria Convention ends the First Anglo-Boer War, Suzerainty Unresolved 10.05.2026 28Min.
    The hill of Doves — in isiZulu amaJuba means the place of many doves or pigeons. It became a place of violence and blood, and yet the catastrophic defeat of the British at Majuba was indeed to lead to peace. The doves would fly again albeit fleetingly. As you heard last episode, British commander General George Colley had been one of the casualties of the battle — Sir Evelyn Wood was now in charge of the empire’s army in the Transvaal. Or to be more accurate, in Natal attempting to enter the Transvaal. Colley was buried at Mount Prospect — the British base below Laings Nek in sight of Majuba — letters of condolence were sent to his wife Lady Colley by the Town councils of Pietermaritzburg and Durban .. and also by the Transvaal Boer Leaders. Colley had asked that his body should be allowed to remain where he fell on the battlefield, and so it was. His wife would have to travel to the Transvaal border to see where he lay. A state of war existed, the Boers continued to besiege all British garrisons in the Transvaal in early 1881. More about that in a moment. The Summer rains were falling, drenching the landscape like the blood of Majuba, and both sides sought peace. Boer emissaries had met with the Swazi king, but he was loathe to join the attack on the empires forces. On the 2nd March 1881 Evelyn Wood relayed a letter to the Boer leadership, the triumpherate as they were known from his base at Newcastle. “to President Brand, Bloemfontein, P Joubert (he means Commandant Piet Joubert, Boer commander in the Transvaal) requests me to send you the following telegram…” The British commander as postman — relaying one Boer message to another. Brand’s message back was reconciliatory in tone. “…We are willing to accept every offer made by your Honour …” and by your honour Joubert meant Wood … “that peace may be, as far as it is not in direct opposition to our liberty…” That was the minimum demand — the Boers demanded their liberty. ON the 5th, Wood and his staff met Piet Joubert and Boer leaders half way between Mount Prospect and Laing’s Nek in a hastily erected tent. The British hardliners were horrified - how could Wood, an English General who had now built up a force of 10 000 soldiers in Natal concede to an interview with the leaders of the enemy for the sake of gaining time to negotiate peace? Some said it was too absurd to be credited, others in the English camp were astonished. But he was also a general who represented an army that had been beaten four times in an open fight — Bronkhorspruit, Laings Nek, Schoonspruit, Majuba. Why continue the war? It was time to resolve things. While the English nationalists bayed for Boer blood, were calling for this upstart Transvaal Republic to be crushed as a warning to other rebels across the empire, cooler heads prevailed. Joining Wood were Major Frazer, Captain Maude and Mr Cropper the translator. On the Boer side, Piet Joubert, DC Uys, CJ Joubert and CHJ Fouchees, with AJ Foster interpreting. A tight group. The fewer involved the better. Wood opened with meeting with an explanation — he was there to call for an armistice so that Kruger and the Volksraad could reply to General Colley’s communication of the 21st February re: peace. The entire meeting was to last an astonishing 90 minutes. Joubert presented the Transvaal position most concisely, Complete amnesty for all leaders, freedom of the Transvaal from British government although they’d accept suzerainty, no interference in Transvaal’s internal affairs — they meant on matters pertaining to race and land. It was the word suzerainty that was the problem child here. To the British government, particularly officials in London, suzerainty implied that the restored Boer republic in the Transvaal would enjoy internal self-government but would remain subordinate to the British Crown in matters such as foreign relations as well as overall imperial authority. The Boer negotiators understood the term far more loosely.
  • Episode 273 - The Mountain of Destiny: Majuba and the Birth of a Nation 03.05.2026 19Min.
    It is not a stretch to say that the defeat by the British at Majuba was also the political birth of the Afrikaner people. While the Great Trek provided the origin story, Majuba provided the validation—the sense that their culture was not only distinct but divinely protected and militarily capable of standing against the greatest empire of the age. Before the main event, there was the small matter of Schuinshoogte. It was February 1881, and General Sir George Pomeroy Colley was in a bind. Boer patrols under Commander J. D. Weilbach were constantly harassing his communications with Newcastle. Colley was determined to act. The recent defeat at Laing’s Nek had energized the Boers, and he needed to clear the road between Newcastle and Mount Prospect. His reinforcements were finally on the way, but first, he had to keep those vital British supply lines open. Deputy President Paul Kruger sent a letter to George Pomeroy Colley on the 12th February 1881, requesting negotiations. “We desire to seek no conflict with the Imperial Government but cannot do otherwise than give the last drop of blood for our lawful right, for which also each Englishmen would give his blood..” Colley wrote back on the 21st February. “Sir I have the honour to acknowledge the receipt of your letter…” “…I must inform you that as soon as the Boers, now in arms against her Majesty’s authority, discontinue their armed resistance, Her Majesty’s Government is prepared to appoint a Commission…” Both sides had agreed that some kind of Royal Commission would be responsible for investigating the causes of this war. That placated the Boer Triumpherate leadership. Kruger sent another letter on the 28th February 1881, “to this excellency, Sir G Pomeroy Colley… I have the satisfaction … to inform you that we are very thankful for the declaration…” He meant of a commission — Kruger and the Boers were sure they would be exonerated by a proper investigation “It appears to us…” he continued “…that now for the first time since the unhappy day of the annexation, an opportunity occurs of coming to a friendly settlement…” Kruger was calling for a speedy resolution. Colley never read the letter. He was already dead. His end was to come at Majuba on the 27th February. On Saturday night, February 26th, General Colley left his camp again on a secret expedition. With him was a compact force of 405 men, two companies of the 58th Regiment, two of the 3-60th, two of the 92nd highlands, the Naval Brigade, some Hussars, the cavalry. Two other companies of the 3-60th were to leave a little later with reserve ammunition and form a defensive position behind Colley’s advancing expedition. The troops had no idea where they were going, only after the march began did word spread they were on their way to a high hill called Majuba to the left of the British camp. From their they would have a commanding view of the Boer camps, and their line of defences on the escarpment flats beyond Laing’s Nek. The 3-60th were on the left, facing a difficult pass. They all stopped at a ridge below this imposing mountain, the horses, the Hussars, and the guns were sent back to the camp, there was no way they’d make it up this steep side. That alone should have been a warning to Colley. He knew he was outnumbered by the Boers, but decided to go ahead and climb to the summit of Majuba anyway despite leaving his vital artillery behind. It was a very difficult climb, and they reached the top just before daybreak on the 27th February. Sunday morning. Six hours of toil, but they’d made it, despite the dangerous climb. To his credit, General Colley was the second man to reach the top, behind his two IC Major Fraser. As the sun rose, subaltern’s pitched a tent for Colley, the soldiers ate their breakfast, while some began to dig wells for water. Crucially, they were not digging in for battle, presuming that no-one would be able to reach their position — they held the high ground after all.
  • Episode 272 - The Boers wring Major General Colley’s Column at Laing’s Nek 26.04.2026 19Min.
    Weather, some say, is fickle. Of course nature is just nature but when you’re on high ground, the mountains, and the weather moves in, the temperature drops in minutes and wind shifts. It is a dangerous place and that’s during mid-summer. Perhaps summer is the most dangerous time to be caught in a mountain storm, particularly in South Africa because there’s more moisture and freezing sleet and snow sweeps over the summit, overwhelming hikers in shorts and T-shirts. During January and February 1881, the weather along the Natal escarpment near Volksrust and Majuba was characterized by high rainfall, frequent thunderstorms, thick mist, and cold nights. This period was at the height of the summer rainy season, creating wet, muddy conditions that significantly impacted military operations during the First Boer War. The weather at times was bitter, just like the Boer sentiment. Laing’s Nek gravesite was desecrated in 1969 when Afrikaner Nationalists under cover of dark, blew up a large Cross that had been erected over the graves of Royal Navy sailors who’d perished during the Battle of Laing’s Nek in February 1881. Such was the depth of historical bitterness. Memories run deep. The last known Boer of the First Anglo-Boer war, Jacob "Jaap" Coetzer died in the same year as the exploding cross — 1969 - showing just how long veterans of war can live amongst a population that has no clue about their past. A vet of the first Anglo-Boer War had lived to hear Beatles music. Coetzer was 15 year’s old when he joined Commandant Piet Joubert’s commandos in the area of Laings Nek, and was a survivor of the next major clash, Majuba. Not that Jaap Coetzer was in any way linked to the desecration. Laing’s Nek lies on the N11, a quick 20 minute drive through this pass and you ascend from the rolling hills of KZN into the highground of Mpumalanga — or the Transvaal as it was in 1881. In January 1881, the British force under Major General Sir George Pomeroy Colley moved off from Newcastle after his ultimatum to the Boers had been ignored. Despite his intelligence and administrative competence, his battlefield record would reveal a critical weakness: a tendency to apply textbook European tactics in environments where they were increasingly obsolete. The Boers, by contrast, were armed with modern Westley Richards breech-loading rifles and other similar breech-loading firearms, which allowed for faster and more accurate fire than the older muzzle-loading weapons that had shaped earlier British tactics. Many Boers were also skilled marksmen, accustomed to hunting and irregular warfare, and they fought from concealed positions—rocks, ridges, and scrub—rather than in formal lines. This combination of mobility, cover, and firepower was going to be devastating. Colley led 1216 officers and men including five companies of the 58th Regiment, 5 companies of the 3rd Battalion of the 60th Rifles, 150 cavalrymen, a party of Royal Navy sailors with two 7 pound guns, and a mounted unit of Royal Artillery with four 9 pound guns. Major General Colley was determined to revenge the previous month’s debacle at Bronkhorstpruit. The Boers setup four main laagers on the escarpment north east of Majuba. Their main camp was based at a point south of the Standerton Road, about 10 kilometers from Wakkerstroom. From here, flanking the two roads which approached from Newcastle, their patrols could ride out to watch the Buffalo River fords, as well as Laing’s Nek. Colley had moved off from Newcastle on the 24th January, after two days of heavy rain held up his wagons. On the 25th they struggled across the Imbazane River, and on the 26th, crossed the Ingogo River. British patrols saw Boers moving on the pass, and on the evening of the 27th, noted that Laings Nek was occupied in force. More heavy rain fell that day, and a thick mist drifted across the landscape. On the morning of the 28th, Colley led his force out of the laager.
  • Episode 271 - Basutoland Gun War, Gold Coast and Ottoman Empire 19.04.2026 22Min.
    The British had instigated a war in the Transvaal which fired off in early 1881, but they had already ignited another flashpoint - in Basutoland. This was a fascinating conflict, and it has modern overtones. For the new British government of Sir William Gladstone, the fact they had stimulated a simultaneous slew of conflicts in South Africa was more than irksome, it was expensive and ill-timed. While Britain was dealing with a humiliating setback against the Boers, it was struggling to enforce authority in Basutoland—highlighting how imperial control was both stretched and inconsistent in southern Africa. Following Basutoland's transformation into a British dominion on 12 March 1868, it became the target of rapid westernization efforts by the Cape Colony administration. By 1879, the Cape Parliament had extended the Peace Preservation Act to Basutoland, with the aim of disarming the people of the territory. This did not go down well. Guns, like horses, were of immense significance in Basotho society. Most Basotho who worked on the Kimberley Diamond fields bought both muskets, and later rifles, as well as Boer ponies and other horses before making their way home. What was going on in the minds of the Cape Colony, and those in the imperial colonial office? It is important for our story to understand global events of the time. For decades all of the European governments concerned with the coast of Africa, both east and west, had tacitly agreed not to allow the quarrels of their respective traders and officials to become occasions for empire. That was the theory. The ministries in Paris and London wanted nothing more than to continue their gentleman’s agreement, although each suspected the other of wanting to break it. Napoleon the third had nourished a few sporadic projects for African expansion, but the catastrophe of the Franco-Prussian war of 1870 had slowed them down. The French Third Republic pulled out of the Ivory Coast and was considering renouncing all options in Dahomey. It wanted to leave Gabon as well as the Congo. But Senegal was another matter. The French colonial government in Daka had developed a local expansive programme derived mainly from the French army’s influence rather than pure economics. There were plans to build a major railway line to the upper Niger River which would link Senegal to Niger. The French rulers of Senegal were expanding eastwards as well as southwards, and had begun to encircle Gambia. All of these moves in Africa must be recognized as part of our story here in South Africa. Globally speaking, the main British nightmare was the Russian advance towards the Dardanelles, Turkey, Persia, India and China. So the British maintained a navy allied with Turkish armies in the near east to protect the Indian route through the Suez against the Russians. London allied with the Ottoman Sultan Abdul Hamid II who ruled greater Turkey and his subordinate Khedive Ismail of Egypt. They were being schmoozed as reliable vassals who served Britain’s financial and imperial interests. Britain could avoid seizing territory directly which would be expensive and politically ruinous. No boots on the ground, just deploy the one-step away approach via their the navy it was thought. The Ottoman Sultan Abdul Hamid ii however had been borrowing heavily from the English and even more from the French, while his revenues fell short of expenditure, and debt mounted so he raised land tax. Christians in Bosnia and Herzogovina revolted against Turkish rule, more loans defaulted, and the Sultan, and therefore the Turkish Ottomans, went bankrupt. With that as the backdrop, let’s return to the Basutoland Gun War. Tension had been growing for many years between the Basuto and the British. The southern corner of Basutoland was settled by the Baphuthi led by chief Moorosi who had been a tributary ruler of Moshoeshoe. In 1869 he had agreed, somewhat reluctantly, to merge his territory with British Basutoland.
  • Episode 270 - Kruger vs Black Michael and Courageous Women at the Battle of Bronkhorstspruit 12.04.2026 21Min.
    The approach by the English political parties of the time to the young Boer Republics was confused, and even contradictory. William Gladstone, a liberal, had succeeded in ousting the Tory’s under Benjamin Disraeli in his famous Midlothian Campaign of 1879 and 1880. In 1880 Gladstone formed his second ministry and almost immediately, the promises he’d made about foreswearing foreign wars were broken. There is a direct link between what was going on in South Africa and in Ireland. These two territories, so far apart geographically, featured as joint threats in the English mind of the time. The most direct link is Gladstone himself. He had criticized the annexation of the Transvaal during his Midlothian Campaign, but once in power, he hesitated to reverse British policy, fearing a domino effect where weakness in Pretoria would lead to revolution in Dublin. By 1880, the Irish Nationalists began to see the Boers not just as fellow farmers, but as fellow victims of British coercion. This Irish link flourished throughout the 19th and part of the 20th Century with Irish Nationalists fighting both for the Boers during the Second Anglo-Boer War. The shift in Irish nationalist alignment was driven by a move from anti-imperial solidarity to human rights internationalism. Initially, the Irish supported the Boers as fellow "peasant-republicans" fighting the British Empire, but as the 20th century progressed, the Irish Republican movement increasingly identified with the ANC, viewing the struggle against Apartheid as a mirror to their own fight against institutionalized discrimination in Northern Ireland. By the height of the Cold War, the Irish Republican Army’s Marxist-leaning leadership saw the Afrikaner government as a pro-Western, colonialist proxy, leading them to provide tactical advice and training to Umkhonto we Sizwe (MK) to help dismantle the very state they had once ideologically championed. But at first, they were close allies in both spirit and in their political expression. The South African crisis which led to the first Boer War of 1880 and 1881, occurred because the British government claimed to be the paramount authority and trustee of South Africa, and the Boers rejected this claim. Earlier, in 1878, Paul Kruger and Piet Joubert had sailed to London with a petition signed by over 6,500 Boers demanding the reversal of the Transvaal annexation. Sir Michael Hicks Beach had just taken over as Colonial Secretary from the more diplomatic and polite Lord Carnarvon. Hicks-Beach was nicknamed Black Michael, referring to his famously long, dark beard, his tall, thin, imposing frame, and his legendary dark temper. He was known for being abrasive, combative, and having very little patience for those who didn't respect British authority. To the English, it seemed that South Africa was on the verge of becoming another Ireland, the inveterate hostility of whose people might only be held down at tremendous cost by main force. Gladstone and his cabinet grappled with one main question. In both territories, Transvaal and Ireland, should a nationalist reaction be met with coercion, or concession?
  • Episode 269 - Bapedi Chief Sekhukhune’s Cruel Fate and the Afrikaner Paradox 05.04.2026 20Min.
    The Bapedi have a rich and textured history, as with most of South Africa’s past, where religion and tradition are entwined to create a consciousness of life that is attractive to the naturally curious. Today, part of Limpopo Province bushveld contains private game parks with Bapedi and other African names — including Moya which has three meanings. It is used for wind, or breath, or the soul, roughly translated. It is something they say which cannot be seen, but can be heard. When a sick person wheezes, you know they’re alive, because you can hear their soul, it has not departed. At night, when there is stillness, and you pick up the faint sounds of someone speaking, and upon investigation you find noone, then you know it is the soul of a dead person. Parts of your body are Moya, the lungs, blood, heart, liver, kidneys, and sex organs, your head and your hair. It is also these parts which are mostly associated with or susceptible to, disease. Your Moya is like your iris, or your fingerprint, there is noone else who has a copy of your Moya. While humans cannot live without Moya, sometimes it can live without their seriti, your shadow and reflection but this is the supernatural representation. The Bapedi word for shadow and a reflection in water or a mirror is Moriti. Your Seriti is created at birth, when you cast your first shadow. For extremely traditional Bapedi, it is bad manners to step on anothers shadow, or allow your shadow to fall on someone else. Traditional healers therefore won’t work at midday when the sun is directly overhead, because it is said, the spirits of the dead are sleeping. Chief Sekhukhune of the Bapedi knew this when he built his fortress in a steep sided narrow valley south of the Olifants River at what was called his Stat. While the British were focusing on the Zulu’s in 1879, Sekhukhune was sparring with other English authorities along the Olifants, and the towns of Lydenburg and Middelburg were reinforced. The Bapedi Chief wanted to expand his territory across the Steelpoort River and his raiding parties were bothering the Boers there. His position was further strengthened by a drought which meant British and Boer commandos could not take to the field, there wasn’t enough grass and water for their oxen and horses. The dreaded horse sickness had also broken out, further complicating the Transvaal Government’s plans.According to the blueprint for the Transvaal that had been devised by administrator Theophilos Shepstone and Cape Governor Sir Bartle Frere, the defeat of the Bapedi would be proof to the Boers of the British good faith. It would demonstrate that British rule was a blessing. To their considerable astonishment, this act actually put the final nail in the coffin of confederation as the Cambridge History of South Africa puts it. Since the British took control of the Cape in 1805, their policy had been grounded in the belief that once the won allegiance of the Dutch and Huguenot settler population, peace and prosperity would be guaranteed.
  • Episode 268 - The Theodolite and the Hardepad: Thomas Bain’s Silent Mountain Pass Artisans 29.03.2026 21Min.
    There is something magical about mountain passes, weaving through majesty, each corner beckoning a driver like a formidable and compelling saga, muffled in mist or bright in the sunshine. Imaginations are fired and children go quiet as the ravines plunge beside the vehicle, timeless in their elegance, conquered only by the blast of dynamite or the steady chipping of picks. There is an old Chinese saying, Yào xiàng fù, xiān xiū lù” If you want to get rich, first build a road.” British engineers in the second half of the 19th Century recognized that they possessed an expertise that was in short supply elsewhere, and were prepared to travel abroard in large numbers in order to provide it. So it is with great fanfare and the blasting of many a bugle to announce that South Africa’s greatest road engineer was born in Graaff-Reinet. The dramatic saga of how roads were built in South Africa is a forgotten story of plunging horses, wagons somersaulting, with dreamers armed with theodolites or sometimes, only their amazing capacity to estimate lines across tilted Cape Sandstones with their naked eyes. Thomas Charles John Bain was one, who bequeathed the country with an impressive list of mountain passes and roads — and he made the single biggest contribution to these arteries which wind their way across the landscape. Son of Andrew Geddes Bain, another born builder of roads, Thomas only took one month’s leave during 46 years of service at the Public Works Department. He married Johanna Hermina de Smidt in 1854. They had 13 children and enjoyed a long and happy marriage - apparently absence does make the heart grow fonderl. Just for the record, Johanna was the ninth child of Willem de Smidt, who was the Secretary of the Central Road Board. Keeping it in the family so to speak. Hidden beneath Thomas’ stout hat and moustache, was an excellent judge of character, selecting foremen and overseers, to manage the mainly convict labour, motivating all to toil away for years inching along the side of cliffs and ledges. Bain owned a Cape cart, a two-wheeled local invention, and he travelled between road, pass, bridge and drift construction sites that were hundreds of kilometers apart. Somehow, despite the time he spent away, he was a family man who’s favourite trick to stop a flood of youthful tears was by cutting a slice of watermelon. Thomas and his father Andrew built 30 mountain passes and roads between them and perhaps the place where imagination leaps most is down through the tangled forest of Bloukrans Pass south of Plettenberg Bay. You can stand on the old Bain causeway, and look up at the vast marvel which is the Bloukrans Bridge famous these days for being the site of the world's highest commercial bridge bungee jump at 216 meters. Some say Thomas Bain was a traveller who painted all those pictures, but that is a different Thomas Bain who was a gifted artist. Just to further confuse matters, Thomas Bain the road builder was also a prodigious artist. Perhaps that confusion is one reason why the engineer who was known by colleagues as the man with the theodolite eye, was to be almost forgotten for half a century. While his father Andrew was the giant of early infrastructure, Thomas went on to build 24 mountain passes, three major roads, and dozens of smaller routes. He did all of this without modern explosives, he had no crushing or screening plants, no power drills, front-end loaders, bulldozers, graders, water tankers or cement mixes, no quarrying equipment, pile drivers and streamlined tarmac procedures. Then of course, neither did the men who did the real work. What he had were the straining arms and muscles of convict and black labour — the other forgotten heroes of roadbuilding in the 19th Century. They have been pushed to the back of the heroes of history queue. The convict labour system formalized by John Montagu in 1844.
  • Episode 267 - Betrayal at the End: Mnyamana, Cetshwayo’s Dutchman, and the Crushing of the Zulu Kingdom 22.03.2026 21Min.
    Cornelius Vijn had made a few bad decisions in his life as we all do at some point. Born in Holland in 1856, he made his way to Natal in 1874 where he rapidly learned both English and isiZulu. That wasn’t necessarily a bad decision. During his childhood, however, he’d suffered an accident, he was run over by a wagon — the wheel shattered his leg, it healed badly and from then on he walked with a limp. He had lived in Natal for over 4 years before setting out from New Guelderland with six Zulu drivers and assistants, sixteen oxen, and a wagon loaded with woollen, baize and cotton blankets, picks, knives, saddles bridles and beads. Just to put his location into perspective, New Guelderland is a few kilometers north of KwaDukuza aka Stanger. Cornelius Vijn’s destination — Zululand. This was a miscalculation because his journey began October 1879 on the eve of the Anglo-Zulu war. Tension had been rising for months, and most whites had fled the territory. Vijn was determined to go the other way. He sensed he could make some extra money without any competition from the other Natal Traders. Vijn was 23 years and six months old. After being held up by rainy weather and a border check to make sure he wasn’t carrying guns, he crossed the Thukela on November 1st. We know all of this because Cornelius’ journal was published by Bishop Colenso in 1880 — and you can find a copy online at the University of Cape Town archives. It’s called Cetshwayo’s Dutchman, and what a fascinating read it is. His plan was to travel to meet King Cetshwayo kaMpande and sell him all the goods in the wagon in exchange for cattle. The king had good reason to treat Vijn well, he needed someone who could function as a translator and letter writer because Cetshwayo would spend most of the coming months repeatedly sending emissaries to Lord Chelmsford, asking for negotiations. In May, word arrived that the Boers were at Cetshwayo’s home, they were working together to defeat the English. Later Cetshwayo was to tell Cornelius that “No doubt the Boers are better than the English, for Mpande was setup as king by the Boers and died as King, whereas I, Cetshwayo, was crowned by the English and now my country is taken from me…” Following the British disaster at Isandlwana and the agonizingly slow progress of the second invasion of Zululand, the British government lost confidence in Lord Chelmsford’s strategic capabilities. In May 1879, Sir Garnet Wolseley was appointed as Supreme Commander in South Africa, effectively superseding Chelmsford.When word reached him deep in Zululand his reaction was one of desperate urgency rather than resignation. Knowing his reputation was on the line, Chelmsford took several decisive actions including what you may call a race for Ondini.
  • Episode 266: The Wakkerstroom Boer-Zulu Alliance and the death of Prince Napoleon 15.03.2026 21Min.
    As the British tried to wrap up their war against the Zulu in South Africa, further afield the happy sound of a baby being born could be heard in Germany. Not just any baby. Albert Einstein was born at 11.30 in the morning on March 14, 1879 in Ulm. His birth was not without drama; his family initially worried about his development because the back of his head was unusually large, and his grandmother feared he would have delayed development based on the sound of his cry.  His mother Pauline was deeply concerned when Albert didn't start talking until he was three. Then when he started speaking, he had a habit of repeating sentences to himself, which led the family maid to nickname him "Der Depperte" (the dopey one). When Albert was five and sick in bed, his father Hermann gave him a magnetic compass. This invisible force fascinated Albert and is often cited as the spark for his lifelong obsession with physics. A compass is what the British surveyors carried, so too did some Boers of the Wakkerstroom District. The area wasn’t as stable as British Army Lieutenant Colonel Evelyn Wood had supposed. Sure, the hyena of Phongola chief Mbilini — had been killed but the abaQulusi still lurked about their mountains undefeated. While the British had gone about their war against the Zulu with some zeal in 1879, the Boers of the Transvaal were seething about their territory being summarily annexed by the Empire only two years earlier. The Boers of Wakkerstroom, east of Volksrus, lived on a frontier and a ledge. The escarpment along this north eastern line intersects with places like Luneburg, Paulpietersburg, Bilanyoni with Swazi territory further towards the rising sun. June mornings are cold — as cold as the relations between the Boers of Wakkerstroom and local Englishmen. Luneburg was a Lutheran mission station and on the 4th June, the pastor’s son Heinrich Filter was killed there along with six black border policemen. Large groups of Qulisi warriors swept back into the northern Zululand region, scooping up hundreds of cattle and other livestock. So it was with fury that commander Chelmsford and Wood heard what was going on between the Boers and the Zulu along the Mkhondo River. The two nations were in league against their common imperial enemy. Zulu deputations had visited the bughers and some Boers had even travelled to go and see king Cetshwayo kaMpande. By June reports circulated the there were even more Boers than usual wintering along the border, below the icy escarpment amongst the Zulu imizi of the Phongola. The fact that they were safe confirmed all suspicions that there was Zulu-Boer collusion. Suspicions were further confirmed when the British found out that the Boers were even acting as guides leading the Zulu impis in their June raids that had been so destructive. Chelmsford had been putting together a potent column for his return to Zululand after he had relieved Eshowe, and in May he began a slow moving march to Ondini. Ranging in front of his force as it gathered close to Rorke’s Drift for the second major invasion, were his reconnaissance units, scouts and observers. And one of these observers was the enthusiastic but reckless twenty three year-old Prince Imperial of France, Louis Napoleon. The last hope of the Bonapartist dynasty, serving on Chelmsford’s staff. He was the only son of Emperor Napoleon the Third, great-nephew of Napoleon Bonaparte. In his first 14 years he had lived the pampered life of a monarch-in-waiting, but that changed in 1870 when his father was deposed after a string of defeats in the Franco-Prussian war. Louis fled to England with his mother Empress Eugenie. Queen Victoria gave them a warm welcome — in 1871 his father was released by the Prussians and joined Eugenie and Louis at a rented mansion in Chislehurst in Kent. A failed attempt to remove a gallstone killed the Emperor n 1873, and Louis ended up in the Royal Military Academy at Woolwich.
  • Episode 265 – John Dunn’s MI5 Connection, Gingindlovu, and the Relief of Eshowe 08.03.2026 18Min.
    The last quarter of the 19th Century was in some ways, like the first quarter of the 21st Century - full of tone-deaf business barons gambling building vast riches — financing politicians and in accelerating the planet towards world wars. There are ripples in the timeverse, all the way to now, because the latest empire has started a war that it cannot end. The infinite rule of war is do not start a war you cannot finish — British back in 1879 set off a whole host of pain for itself by invading Zululand because the Boers of the Transvaal were flexing. First, however, was the small matter of trying to Crush the Zulu empire. Not only had the British suffered sharp reverses at Hlobane and, most dramatically, at Isandlwana, but Lieutenant-Colonel Pearson’s column had now been shut up in Eshowe for nearly two months. At first the invasion had been greeted in Britain with confidence and patriotic support, yet that mood began to shift as the scale of the setbacks became clear and questions were asked about Lord Chelmsford’s conduct of the campaign. Confidence gave way to unease as news filtered home that the war was proving far more difficult than anyone had expected. So it is to Eshowe we go. At the end of March 1879 Zulu warriors were spotted hiking down the hills near the Eshowe garrison, heading towards Nyezane near Gingindlovu on the coastal flats. They were led by Somopho of the emaNgweni ikhanda, Cetshwayo’s chief armourer — and the army he led towards the Thukela was an interesting bunch. They included 3000 Tsonga from St Lucia Bay, along with 1500 from the kwaGingindlovu ikhanda, joined by Dabulamanzi, Cetshwayo’s headstrong son who lived at eNtumeni near Eshowe and who commandedd 1000 men. There were 3000 men of the iNgobamakhosi, uNokhenke, the uMbonambi and uMcijo, joined by 1500 of the iNdluyengwe. Chief Sigcwelegcwele led these amabutho, along with Phalane kaMdinwa of the Mphukunyoni — Phalane was of royal blood and set an imposing figure amongst his troops. He wore brass ornaments on his ankles and neck, and had grown his fingernails five centimeters long, they were apparently as white as ivory and gave him a dangerous cat-like appearance, he was tall, a Marvel Superhero of the Zulu. This force of about 11 000 was in Lord Chelmsford’s way, and he was about to cross the Thukela River to relieve Pearson in Eshowe. Cetshwayo’s was aware that the English Zulu chief, had turned his coat, John Dunn who had initially fled Zululand, then tried to remain neutral, had now openly thrown in his lot with Chelmsford’s relief column. He had observed the British response to the defeat at Isandhlwana and realised that the Zulu could not win this war, nor even draw it. Chelmsford’s response was to turn to John Dunn, and with him came something the British had lacked until then — a practical understanding of African warfare. Dunn encouraged constant forward reconnaissance, understood the rhythms and tactics of Zulu fighting, and insisted on the discipline of laagering, measures that addressed many of the army’s earlier weaknesses. He was placed in charge of 244 men and effectively made chief of intelligence — a somewhat unusual appointment. Until then such responsibilities had normally fallen to regular British officers. Dunn, however, was no officer of the Crown. What he brought instead were deep personal ties within the Zulu kingdom, along with a network of scouts and informants. In Chelmsford’s camp he would operate not only as an intelligence gatherer, but also as a crucial intermediary between the British command and the African world beyond their lines.
  • Episode 264 - The Forgotten Battle of Khambula (1879): The Turning Point of the Anglo-Zulu War 01.03.2026 22Min.
    The twenty thousand strong Zulu army was camped near Nseka Mountain south of the British camp at Khambula hill — north west of modern day Vryheid. After defeating Lieutenant Colonel Evelyn Wood’s Number 4 column at Hlobane, Zulu commanders Ntshingwayo and Mnyamana stopped to rest their men on the banks of the White Mfolozi. about twenty kilometers from the British camp. Wood’s column had retreated to the base at Khambula Garrison — along with the cavalry led by Redverse Buller after the thrashing they’d received at the Battle of Hlobane. You heard about that in episode 262. Perhaps it made sense to wait, the British had already been reinforcing Kambula for weeks and the position that Evelyn held was strong. They had spent weeks digging elongated earthworks, a redoubt on a narrow ridge of tableland on the summit of Khambula. There were two guns here, and it was connected to the main wagon-laager which lay 20 meters below and 280 metres away by the four other guns placed at regular intervals. These were significant weapons. The wheels of the wagons were lashed together, and each wagon-pole or tied tightly to the wagon ahead, sods of earth had been thrown up under the wagons to form ramparts, and bags of provisions run along the outside of the buckrails of the wagons with firing slits every few yards. Below this defensive structure was another smaller laager of wagons, connected by a palisade — into which 2000 cattle were crammed. On the right side of both laagers lay a rocky ravine, no-one would be climbing up this access point and through which the stream of Selandlovu rushed. To the left, the ground sloped away more gently, and provided an excellent field of fire. Wood had 2 086 officers and men, including eight companies of the 90th Light Infantry — and seven companies of the 1/13th Light infantry totaling 1240 troops. The mounted squadron included 99 from the Mounted Infantry, four troops of the Frontier light horse of 165 men, two troops of Raaff’s Transvaal Rangers, almost a hundred of Baker’s Horse, 40 more from the Kaffrarian Rifles, bolstered by a Mounted Basotho group of 74, they’d come all the way from Basotholand, from further south, joined by 16 men of the Border Horse, along with 41 Boers from a local northern Zululand commando. 58 black support troops were also camped at Kambula, along with 11 Royal Engineers, and 110 men of the number 11 Battery, Royal Artillery and their six 7 pounders. This was a well balanced column, but still about ten percent the size of the nearby Zulu army. The British had a major advantage, they were defending a well constructed and armed with the latest weapons of war. Unlike the other battles, the British had measured out range markers and setup stone cairns painted white. The Zulu would not be able to easily charge Khambula over the open ground, nor climb quickly enough in numbers to attack over the steep eastern edge. Dawn broke on the 29th March 1879 and the Zulu commanders gathered their men. The youngsters demanded the army launch a straightforward charge up the slope to smash the English once and for all, but Chiefs Mnyamana and Ntshingwayo were smarter than that. Both had strict orders from Cetshwayo about tactics, and he’d made it clear there would be no more direct full frontal attack on well dug-in British camps. Mnyamana was more of a diplomat than soldier, if you remember it had been Ntshingwayo who led the men in their victory at Isandhlwana, but Mnyamana was technically the senior commander - so it was he who formed the amabutho into their traditional circle. As the sun lifted over the hills, mist coiled along the White Mfolozi, and thousands of Zulu warriors formed in their regiments on the riverbank. They stood shoulder to shoulder while their commanders strode before them, voices rising, calling them to courage and endurance.

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