Bible Study - Sabbath School Podcast

Jaksot

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  Episode 2888 - Lesson 13 - Saturday Sep. 19 - Grace, Love, and Fellowship 19.09.2026 11min

  Sabbath AfternoonRead for This Week's Study: 2 Cor. 8:9; Rom. 16:20; 1 John 4:8-11; 2 Cor. 13:11; Phil. 2:1-2; Gal. 4:4-6Memory Text: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all" (2 Corinthians 13:14, ESV).As if Paul didn't have enough problems already, Paul closes 2 Corinthians by re-emphasizing essential elements addressed in his letters. He does this through five imperatives (2 Cor. 13:11).The first imperative, "Rejoice" (ESV), recalls earlier texts in the letters.The second imperative, "Strive for full restoration" (NIV), translates a single word in Greek (katartizō), which appears here and in 1 Corinthians 1:10.The third, "Encourage one another" (NIV), resumes 2 Corinthians 1:3-7. Paul begins and closes his second letter with encouragement. We receive God's encouragement in order to encourage others (2 Cor. 1:4, 6).The fourth and fifth imperatives, "Be of one mind, live in peace" (2 Cor. 13:11, NKJV), are a call to unity. This atmosphere of joy, restoration, encouragement, unity, and peace is the condition for the presence of God, "the God of love and peace" (2 Cor. 13:11, ESV). It results from our triune God's work in the human heart (2 Cor. 13:14).Grace, love, and fellowship result from the work of the triune God for us. These three Christian features promote an atmosphere characterized by God's presence.* Study this week's lesson to prepare for Sabbath, September 26.
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  Episode 2887 - Lesson 12 - Friday Sep. 18 - Further Thought 18.09.2026 16min

  Further Thought: Read Ellen G. White, "The Laodicean Church," p. 125, in The Advent Review and Sabbath Herald, September 30, 1873."The Lord is guarding his people against a repetition of the errors and mistakes of the past. There have always abounded false teachers who, advocating erroneous doctrines and unholy practices, and working upon false principles in a most specious, covered, deceptive manner, have endeavored to deceive, if possible, the very elect."--Ellen G. White, in The Advent Review and Sabbath Herald, January 7, 1904."The Lord designs that our opinions shall be put to the test, that we may see the necessity of closely examining the living oracles to see whether or not we are in the faith. Many who claim to believe the truth have settled down at their ease, saying, "I am rich, and increased with goods, and have need of nothing."--Ellen G. White, Counsels to Writers and Editors, p. 36."Men entertain errors, when the truth is clearly marked out; and if they would but bring their doctrines to the word of God, and not read the word of God in the light of their doctrines, to prove their ideas right, they would not walk in darkness and blindness, or cherish error. Many give the words of Scripture a meaning that suits their own opinions, and they mislead themselves and deceive others by their misinterpretations of God's word. As we take up the study of God's word, we should do so with humble hearts. All selfishness, all love of originality, should be laid aside. Long-cherished opinions must not be regarded as infallible."--Ellen G. White, Counsels to Writers and Editors, pp. 36, 37.Discussion Questions:Read 2 Corinthians 10:1-6 again. What is Paul's strategy to face spiritual "wars" for God's truth, and how can we apply it to our own spiritual wars?The Bible says that before the end comes, many false teachers would try to lure people away from the truth. What can your local church do to prevent members from being persuaded by false teachers who might even be in your same church? Why is this so essential for the fulfillment of the church's mission?Why did Paul find it necessary to boast about a long list of sufferings (2 Cor. 11:16-33)? Also, what does it mean "to boast in the Lord"?Why is it important for church members to examine themselves in order to see whether they are in the faith (2 Cor. 13:5)? What difference does it make?
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  Episode 2886 - Lesson 12 - Thursday Sep. 17 - Appeal to the Unrepentant 17.09.2026 9min

  Appeal to the UnrepentantIn 2 Corinthians 12:14-13:10, Paul informs the church about his third visit (2 Cor. 12:14, 2 Cor. 13:1). He had shown that he is not inferior to any of the false apostles and is now confident to come to Corinth once again and try to restore unrepentant members. In fact, this was one of the primary purposes of this visit. All Paul did and spoke was meant for the edification of the church (2 Cor. 12:19).Read 2 Corinthians 12:20-21. What sins were jeopardizing the spiritual condition of the Corinthian church?The list of sins in 2 Corinthians 12:20-21 is similar to others found elsewhere in Paul's letters (Rom. 1:29-31, Gal. 5:19-21). The first two items appear in 1 Corinthians 3:3, where Paul refers to jealousy and strife among the members in Corinth. Paul fears that things would not be too different by the time of his third visit. He says, "I fear that perhaps when I come I may find you not as I wish." Conversely, he says, "You may find me not as you wish" (2 Cor. 12:20, ESV). This means that rather than dealing with them "by the meekness and gentleness of Christ" (2 Cor. 10:1, ESV), he would now be "ready to punish every disobedience" (2 Cor. 10:6, ESV).His main concern is that those members who had been involved with "impurity, sexual immorality, and sensuality" may not have repented (2 Cor. 12:21, ESV). And it is sins like these that cause divisions in the church.Next, Paul focuses on the role of church discipline to restore those in sin (2 Cor. 13:1-4). Weakness is not an excuse for a sinful way of life. There is power available for those who want to live a victorious life (2 Cor. 13:4). The fact that some in Corinth practiced sexual sin is evidence that God's power was not a reality in their lives. Paul wanted them to repent and experience the power that leads to obedience. Disciplining them was the last thing he wanted to do. He says, "We pray to God that you may not do wrong . . ., but that you may do what is right. . . . Your restoration is what we pray for" (2 Cor. 13:7-9, ESV). What a beautiful prayer! He asks them to examine themselves to see whether they are in the faith.Read 2 Corinthians 13:5. What does it mean to be in the faith? How can you know that you are in the faith?
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  Episode 2885 - Lesson 12 - Wednesday Sep. 16 - Sufferings for the Sake of the Gospel 16.09.2026 11min

  Sufferings for the Sake of the GospelAfter exposing the false teachers as agents of Satan (2 Cor. 11:1-15), Paul now "plays" their game by boasting a little as a fool might (2 Cor. 11:16-21) so that the Corinthians could see how senseless it was to give ears to the false teachers' speech. If the Corinthians held them in high regard, Paul deserved higher consideration. His sufferings for the gospel show that he was a faithful servant of Christ (2 Cor. 11:22-23).Read 2 Corinthians 11:22-28. What point is Paul making here?While Paul's Jewish credentials are identical to those of the false teachers (2 Cor. 11:22), his service to Christ surpasses theirs (2 Cor. 11:23). "Are they ministers of Christ?" he asks. The answer is "I am more." His labors were more abundant; his imprisonments, more frequent; his beatings, more severe.But this is not all. His list of sufferings also includes five instances of thirty-nine strokes (2 Cor. 11:24), beatings with rods, stoning, shipwrecks, danger in deep waters (2 Cor. 11:25), danger at journeys, danger from rivers, danger from bandits, danger from countrymen, danger from Gentiles, danger in crowded cities, danger in desolate country, danger at sea, danger from false believers (2 Cor. 11:26), strenuous labors, exhausting toils, sleepless nights, hunger, thirst, food shortage, cold, and nakedness (2 Cor. 11:27). As if that weren't enough, he still had to deal with mental anguish because of his deep anxiety for the churches (2 Cor. 11:28).Only a true servant of Christ would be willing to suffer like this for the gospel. If Paul were really to boast about his sufferings, he had much to say. However, the next section of the letter shows that the reason for his boast was based not on what he did for Christ but on what Christ had done for him. Paul knew that God's power is more visibly displayed in human weakness (2 Cor. 12:9-10). By giving him a thorn in the flesh (2 Cor. 12:7), God protected Paul from boasting about his accomplishments. This kept him humble, aware of his weakness, dependent on divine power, and in the condition of receiving more of God's grace and mercy.Have you also been suffering for the sake of the gospel? What have you learned from this experience? How can the way Paul dealt with his sufferings help you deal with yours?
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  Episode 2884 - Lesson 12 - Tuesday Sep. 15 - False Teachers Identified 15.09.2026 12min

  False Teachers IdentifiedThe New Testament contains several warnings against false teachers in Christian communities. Jesus Himself warned the disciples about this same thing (Matt. 7:15-20). The apostles also called attention to it (Gal. 1:6-9, 1 Tim. 6:3-5, 2 Pet. 2:1-3).Read 2 Corinthians 11:1-15. How does Paul depict the challenges that he is facing with these false teachers?Paul unmasks the work of false teachers. At the same time, he indicates that his ministry is Christ-centered. He compares the church in Corinth to a bride and identifies himself as her father, with the responsibility to present her to Christ (2 Cor. 11:2). He does so because he loves the church (2 Cor. 11:11). So, he was even willing not to be a financial burden to it, even though he had the right to be supported by it (2 Cor. 11:7-12).On the other hand, the "most eminent apostles" (ironically, this likely refers to the false teachers) are compared to the serpent that deceived Eve (2 Cor. 11:3). Like Satan in the Garden of Eden, the false teachers in Corinth are characterized by deceit and corruption (2 Cor. 11:3-4, NKJV). Paul's main concern was that they could lead the Corinthians astray from their sincere devotion and allegiance to Christ.The intruders preached a different message than Paul preached--a different Jesus and a different gospel (2 Cor. 11:4). This shows that not everyone who preaches Jesus is a God-commissioned instrument. In that regard, Jesus Himself said, " 'Not everyone who says to Me, "Lord, Lord," shall enter the kingdom of heaven, but he who does the will of My Father in heaven' " (Matt. 7:21, NKJV). In Galatians 1:6-9, Paul says that whoever preaches a different gospel brings a curse upon himself, but some in Corinth tolerated this kind of error.Paul exposes the false apostles by saying that they are "deceitful workers, transforming themselves into apostles of Christ" (2 Cor. 11:13, NKJV). They disguise themselves as apostles of Christ, just as "Satan disguises himself as an angel of light" and "his [Satan's] servants, also, disguise themselves as servants of righteousness" (2 Cor. 11:14-15, ESV). What a tragic situation: professing servants of Christ working as agents of Satan. Paul concludes his thought by saying that their "end will be according to their works" (2 Cor. 11:15, NKJV).Look at how strongly he is reacting to error in the church! What should that say to us, as well?
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  Episode 2883 - Lesson 12 - Monday Sep. 14 - Boasting in the Lord 14.09.2026 16min

  Boasting in the LordYesterday, we saw that Paul and his fellow workers exerted their ministries as a spiritual warfare, and did so using God's weapons. Today, we will see that false teachers act according to human criteria. They boast inappropriately. In turn, Paul boasts only in the Lord. As he wrote: "But 'he who glories, let him glory in the LORD' " (2 Cor. 10:17, NKJV).Read 2 Corinthians 10:13-17. How can an atmosphere of competitiveness harm the preaching of the gospel?Paul's use of self-boasting language has intrigued interpreters throughout the centuries. However, self-boasting was a common practice in the ancient world and was controlled by social conventions to avoid offending the audience. Paul knew such conventions, and he followed them. In addition, Paul makes it clear that his way of boasting distinguishes itself from that of the false teachers. He boasts in the Lord (2 Cor. 10:17). This is a quotation from the Old Testament: " 'Let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth' " (Jer. 9:24, ESV). By quoting this passage from Jeremiah, Paul shows that it is Christ who is in focus--Christ's love, justice, and righteousness.In other words, Paul's boasting focuses on God's accomplishments in Christ. Thus, his boasting is biblical and, hence, inoffensive. On the other hand, his opponents got into an atmosphere of competitiveness by comparing themselves to one another. This is foolishness! (2 Cor. 10:12).In 2 Corinthians 10:14-16, Paul hints that preaching the gospel is the primary focus of his ministry, both in Corinth and in regions beyond Corinth. Paul's love for Jesus led him to talk constantly about the good news of salvation, found in the death and resurrection of Christ.Unlike the false teachers in Corinth who commended themselves, Paul had been commended and approved by God (2 Cor. 10:12, 18). He was "called to be an apostle of Jesus Christ through the will of God" (1 Cor. 1:1, NKJV). He was faithful to this calling until the end of his life (2 Tim. 4:7).Reread 2 Corinthians 10:12-18. How can church leaders, or even members, avoid an atmosphere of competition? Why is it so easy to get caught up in things that really don't matter?
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  Episode 2882 - Lesson 12 - Sunday Sep. 1 - Spiritual War 13.09.2026 12min

  Spiritual WarRead 2 Corinthians 10:1-11. Paul's meekness in his dealings with the Corinthians was sometimes confused with weakness. What words or phrases in this passage reveal Paul's courage to deal with the problem of false teachers in Corinth?Paul begins 2 Corinthians 10 very personally: "Now I, Paul, make a personal appeal to you" (2 Cor. 10:1, HCSB). This shows how concerned Paul was about false teachings infiltrating the church. His words in 2 Corinthians 10:1 ironically refer to his opponents' accusation that he was a frightening bully when writing letters from a distance but a pitiful coward when dealing with people face to face (2 Cor. 10:10-11). He responds that what seemed to be weakness should be seen as powerful meekness and Christlike gentleness.False teachers must be faced with boldness and confidence (2 Cor. 10:2) but mingled with the gentleness of Christ (2 Cor. 10:1). Jesus once said, "I am gentle and humble in heart" (Matt. 11:29, NIV). However, Jesus also boldly confronted the money changers in the temple by overturning their tables and calling them robbers (Matt. 21:12-13). He also called the Pharisees hypocrites and whitewashed tombs right to their faces (Matt. 23:23-27). Like Jesus, Paul also knows that we are in a spiritual war that demands the use of God's whole armor (Eph. 6:12-17).Paul's language in 2 Corinthians 10 is military because lives are at stake (2 Cor. 10:3-6). This is not a mere human conflict but a divine battle for winning people to Christ. In that connection, every false argument and lofty opinion must be faced and demolished, based on the Word of God, so that every thought may be brought into captivity "to make it obedient to Christ" (2 Cor. 10:5, NIV).In this spiritual warfare, Paul acts in the authority of Christ. This authority, however, aims at edification, not destruction (2 Cor. 10:8). It is easy for spiritual leaders to affirm that they are acting in the authority of God. Nevertheless, they must remember that their authority is given by Christ, and, like Him, they must be meek and humble in heart. Paul's claim of his Christ-given authority is due to his concern that the Corinthians were listening to the wrong people, thereby risking their loyalty to Christ.How can we be simultaneously gentle and bold when dealing with false teachers? Why must we be both?
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  Episode 2881 - Lesson 12 - Saturday Sep. 12 - Dealing with False Teachers🧑‍🏫 12.09.2026 7min

  Sabbath AfternoonRead for This Week's Study: 2 Cor. 10:1-17; Jer. 9:24; 2 Cor. 11:1-15, 22-28; 2 Cor. 12:20-21; 2 Cor. 13:5Memory Text: "For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds" (2 Corinthians 10:4, ESV).As if Paul didn't have enough problems already, another one arose that he had to deal with as well: false teachers in the church. These people were opposed to him and to his work and ministry. Worse, these false teachers had seduced members of Corinth as well. Paul refers to his fight against this problem as a spiritual war.Would that be an exaggeration? Not at all. Paul knew that, ultimately, those people were opposing not him but Christ Himself. He was not the narcissistic type of leader concerned about maintaining his reputation as a means of legitimizing his power and authority over his subordinates. He knew that the message he was commissioned to preach was a matter of life or death, with eternal consequences. And he knew that he had been sent to do it by God Himself: "Paul, called to be an apostle of Jesus Christ through the will of God" (1 Cor. 1:1).When it comes to false teachings, the church is supposed to act with love but firmness, based on the authority of Scripture. The gospel message must be conserved, unspoiled and pure, in order to give souls the hope of eternity.* Study this week's lesson to prepare for Sabbath, December 19.Sunday ↥       
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  Episode 2880 - Lesson 11 - Friday September 11 - Further Thought 11.09.2026 14min

  Further Thought: Read Ellen G. White, "A Liberal Church," pp. 335-345, in The Acts of the Apostles."Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence--all the gifts they have received from God's hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers."--Ellen G. White, The Acts of the Apostles, p. 71."The Lord does not need our offerings. We cannot enrich Him by our gifts. Says the psalmist: 'All things come of Thee, and of Thine own have we given Thee.' Yet God permits us to show our appreciation of His mercies by self-sacrificing efforts to extend the same to others. This is the only way in which it is possible for us to manifest our gratitude and love to God. He has provided no other."--Ellen G. White, Counsels on Stewardship, pp. 18, 19."How great was the gift of God to man, and how like our God to make it! With a liberality that can never be exceeded he gave, that he might save the rebellious sons of men and bring them to see his purpose and discern his love. Will you, by your gifts and offerings, show that you think nothing too good for Him who 'gave his only begotten Son that whosoever believeth in him should not perish, but have everlasting life'?"--Ellen G. White, in The Advent Review and Sabbath Herald, May 15, 1900.Discussion Questions:Dwell more on 2 Corinthians 8:9. Why is the example of Jesus so crucial as far as stewardship is concerned?John 3:16 hints that the language of heaven is one of giving. Read John 15:13; Ephesians 5:2, 25; Galatians 2:19-20; and 1 John 3:16. What do these passages and John 3:16 have in common, and what message can we take from them?Based on your reading of 2 Corinthians 8-9, what are the personal benefits of giving?In addition to giving systematic offerings, what other things can you do to imitate Jesus' self-giving example?
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  Episode 2879 - Lesson 11 - Thursday Sep. 10 - Unity 10.09.2026 16min

  UnityWe have seen that Paul encourages the members in Corinth to get involved in a collection for the impoverished churches in Judea. One of his purposes is to kindle a sense of unity. He wants them to participate, to be part of the mission. He wants to show that the Gentile churches are part of the same family of God as are the Jewish believers in Jerusalem. That is, these people, who were once their opponents, are now, indeed, fellow members with them in God's New Covenant remnant. Paul wants to see the whole Christian family, Jew and Gentile, united in a powerful way that can bear a witness to the church in generations to come.Titus and two other acclaimed brothers were in charge of the funds. God put this care for the church into the heart of Titus (2 Cor. 8:16). Through the churches, God also chose the two other brothers (2 Cor. 8:18-23). They are called "messengers of the churches, the glory of Christ" (2 Cor. 8:23, NKJV). Whether "the glory of Christ" describes these two faithful brothers or the churches themselves does not matter. Giving offerings is ultimately a signal of loyalty to Christ, the Head of the church (Eph. 4:15).Second Corinthians 8-9 indicates that the offerings should be given to people appointed by God through the church. The phrases "all the churches" (2 Cor. 8:18, NKJV), "chosen by the churches" (2 Cor. 8:19, NKJV), and "messengers of the churches" (2 Cor. 8:23, NKJV) suggest precisely that. Thus, the following exhortation is not surprising, "Give proof before the churches of your love" (2 Cor. 8:24, ESV).Bringing offerings to the church--God's appointed instrument on earth--promotes unity and, at the same time, is the result of a sense of unity (2 Cor. 8:13-14). Money can be a great unifier. On the other hand, if people's eyes are not single to the glory of God, money can create division as well.How does Romans 15:26-27 reveal Paul's desire for unity here?Finally, Paul depicts the collection as service or ministry, as an act of grace, as a blessing, as an act of worship, and also as fellowship. All that from an offering? Think about it.How does our giving to fellow churches and missions overseas, often in faraway places, help bring unity to our world church?
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  Episode 2878 - Lesson 11 - Wednesday September 09 - Attitude 09.09.2026 13min

  AttitudeRead  2 Corinthians 8:1-5. What possible reason could have been behind the Macedonians' willingness to give their offerings with such generosity?The positive attitude of the Macedonians can be seen in several ways.First, they gave with abundant joy (2 Cor. 8:2). Paul says that the Macedonians' "abundance of joy and their extreme poverty have overflowed in a wealth of generosity" (2 Cor. 8:2, ESV). He later mentions that "God loves a cheerful giver" (2 Cor. 9:7, NKJV). The Greek word rendered as "cheerful" occurs only here in the New Testament. A term from the same family occurs elsewhere: "The one who does acts of mercy [must do it] with cheerfulness" (Rom. 12:8, ESV). Terms from this word family sometimes appear in extra-biblical literature, with a sense of gladness and happiness. In 2 Corinthians 9:7, being a cheerful giver means giving without reluctance.Second, they gave with generosity (2 Cor. 8:2). Before Paul mentioned the Macedonians' generosity, he first referred to their "extreme poverty" (ESV). The word "generosity" (in Greek, haplotētos) appears twice more in 2 Corinthians 8, and 9. Paul says, "You will be enriched in every way so that you can be generous on every occasion" (2 Cor. 9:11, NIV, emphasis supplied), meaning that we are given so that we can then give. A little further, he mentions "the generosity of your contribution" (2 Cor. 9:13, ESV, emphasis supplied). In this passage, being generous in contributing is a way of confessing Christ's gospel.Third, they gave "of their own free will" (2 Cor. 8:3, NLT). This means that they gave voluntarily. This becomes even more admirable when one sees they did not give out of their surplus, for their resources were extremely limited. Paul uses the same idea to characterize Titus's willingness to visit the Corinthians. He went to Corinth voluntarily (2 Cor. 8:17).Fourth, they gave with a sense that giving is a privilege (2 Cor. 8:4). This attitude is perceptible in the Macedonians' request to participate in the collection. "They urgently pleaded with us for the privilege of sharing in this service" (2 Cor. 8:4, NIV).Finally, they participated in the collection as an act of total consecration (2 Cor. 8:5). Paul says, "They gave themselves first to the Lord and then by the will of God to us" (2 Cor. 8:5, ESV). Giving oneself to the Lord results in giving oneself to others. The Macedonians expanded their mission involvement beyond financial assistance. That is, giving and being generous is not limited to money alone.
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  Episode 2877 - Lesson 11 - Tuesday September 08 - Planning 08.09.2026 13min

  PlanningRead 2 Corinthians 9:7. What does this passage say about the act of offering?God's decision to save the world took place even before the world fell into sin. The coming of Christ to die for us was part of an ancient plan (Rev. 13:8). God was not caught by surprise. He had made plans to give Himself through Jesus. In 2 Corinthians 8, and 9, planning is an essential theological principle that concerns the act of giving. This can be seen in at least two ways:First, planning involves previous decision. Paul says that "each of you should give what you have decided in your heart" (2 Cor. 9:7, NIV). The Greek word translated as "decided" is the verb proaireō. This verb is a compound form. The particle pro means "beforehand" or "in advance," and aireō means in this context "to decide." Thus, proaireō points to a decision made beforehand. Also, by starting his statement with "each of you," Paul indicates that the given amount will not be the same for everyone. His point was simply that whatever people decide to give, they should do it with careful reflection. They should give what they believe is the right amount for them to give.Second, planning involves the principle of proportionality. Paul reports that the Macedonians "gave according to their means" (2 Cor. 8:3, ESV). Next, he applies this principle of proportionality to the Corinthians as well. Encouraging them to finish the task that they had already committed to, he urges them to complete that project by using the resources that they possess (2 Cor. 8:11). He concludes this thought by saying that the offering is given "according to what a person has, not according to what he does not have" (2 Cor. 8:12, ESV). Whereas the Bible defines the proportionality of the tithes, namely, ten percent, the same does not apply to the offerings. "Each of you should give what you have decided in your heart" (2 Cor. 9:7, NIV) by applying the principle of proportionality. In other words, each one decides which proportion of earnings that he or she will give as an offering. Each one is supposed to give in proportion to what one has. This cannot be done without planning.How faithful are you with tithes and offerings, no matter how rich or poor you are? What excuses do you use to hold back from giving when you know that you can do more?
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  Episode 2876 - Lesson 11 - Monday September 7 🇧🇷- Motivation 07.09.2026 13min

  MotivationRead 2 Corinthians 8:1, 5, and 2 Corinthians 9:7, 9, 13, 15. What is the central message of these passages?The language of giving pervades 2 Corinthians 8, and 9: "The grace of God . . . has been given" (2 Cor. 8:1, ESV); "They gave themselves" (2 Cor. 8:5, ESV); "Each of you should give what you have decided in your heart ..., for God loves a cheerful giver" (2 Cor. 9:7, NIV); "He has given to the poor" (2 Cor. 9:9, ESV); "They will glorify God because of ... the generosity of your contribution" (2 Cor. 9:13, ESV); "Thanks be to God for his inexpressible gift!" (2 Cor. 9:15, ESV). Second Corinthians 8 and 9 begin and end with the language of giving (2 Cor. 8:1, and 2 Cor. 9:15). We must read these two chapters with the idea of giving in mind. They present at least four major reasons for giving our offerings.Gratitude for God's grace (2 Cor. 8:1; 2 Cor. 9:14-15). Second Corinthians 8-9 begins with a reference to "the grace of God" (2 Cor. 8:1). A little further, Paul says, "You know the grace of our Lord Jesus Christ" (2 Cor. 8:9, ESV). The grace of God and Christ is presented here as one's primary reason for the practice of offering. God did so much for us by giving us Christ. By offering our gifts in return, we recognize the grace of God in our lives.As with the concept of giving, the term "grace" (in Greek, charis) also occurs repeatedly in 2 Corinthians 8-9. Likewise, the word charis occurs at the beginning and the end of this passage (2 Cor. 8:1; 2 Cor. 9:14-15). Paul applies this term with different meanings in the passage to emphasize that the grace of Christ in our lives results in grace for others and for thanksgiving.Desire to follow the example of Jesus (2 Cor. 8:9). Jesus was rich and became poor (remember that these are symbols for His eternal pre-existence and then coming into humanity, respectively). There is only one way for that to have happened: He gave all. As for us, by sharing our offerings, we provide means for others to know Christ.Desire to share God's blessings (2 Cor. 9:10-11). We give to others only because we first received from God. He enriches us so that we can be generous.Sincere love (2 Cor. 8:8, 24). Giving is the test of sincere and genuine love. It is the most substantial evidence that love dwells in one's heart. To use an English expression, it is to "put your money where your mouth is."How generous are you? In light of the Cross, how much do you give in contrast to what you could give?
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  Episode 2875 - Lesson 11 - Sunday September 06 - The Example of Jesus 06.09.2026 10min

  The Example of JesusThe context of 2 Corinthians 8, and 9 has to do with Paul's encouraging members in Corinth to complete a fundraiser for the impoverished churches in Judea. Apparently, they had already committed to doing that (2 Cor. 8:10-11; 2 Cor. 9:5; see also 1 Cor. 16:1-4), but relationship issues between them and Paul had complicated things. After dealing with these issues (2 Corinthians 1-7), Paul now turns to the conclusion of that task (2 Corinthians 8-9).Initially, Paul appeals to the example of the Macedonians (2 Cor. 8:1-7), whose extreme poverty did not prevent them from overflowing "in a wealth of generosity" (2 Cor. 8:2, ESV). Yes, poverty and generosity can walk together. However, this admirable generosity of the Macedonians is but a replication of Jesus' generosity in giving Himself for us (2 Cor. 8:8-15).Read 2 Corinthians 8:9. What does this passage tell us about the example of Jesus?Paul's statement in 2 Corinthians 8:9 is one of the most astonishing, powerful, and profound passages in the whole Bible. Paul tells the story of Jesus' mission, but with an incredible economy of words. There is so much theology here. This is the story of redemption, but in only one verse.Even more impressive is that this story is told through financial language. Yes, Jesus was rich. His richness refers to His pre-existence in heaven (John 17:5). He decided to become poor by giving up the heavenly glory and coming to this world of sorrows. He became literally poor (Luke 9:58). Although He was equal with God, He "emptied Himself by taking the form of a bond-servant and being born in the likeness of men" (Phil. 2:7, NASB). "And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross" (Phil. 2:8, ESV).Jesus gave His own life so that we might live forever with Him. His offering had a purpose: our salvation. Stewardship and mission go together. Second Corinthians 8-9 tells the story of a particular money offering, but this story is based upon Jesus. During this week, we will see theological principles related to the practice of offering gifts that are based on Christ's offering of Himself.Dwell on the birth, life, death, and resurrection of Jesus. When you realize that all this was done for you so that you can have hope of something beyond this miserable existence here, what should your reaction be?
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  Episode 2874 - Lesson 11 -Saturday Septembe 05 - Stewardship and Mission 05.09.2026 9min

  Sabbath AfternoonRead for This Week's Study: 2 Corinthians 8-9; John 3:16; John 17:5; Luke 9:58; Rev. 13:8; Rom. 12:8; Rom. 15:26-27Memory Text: "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich" (2 Corinthians 8:9, NKJV).Second Corinthians 8 and 9 show that Paul gave the Corinthians the opportunity to serve their brothers and sisters in Judea. This passage shows that giving is a privilege that God grants us, so that we can emulate the self-giving character of Christ. The language of heaven is one of giving. Notice these remarkable words: "For God so loved the world that He gave His only begotten Son" (John 3:16, NKJV; emphasis supplied).Furthermore, John 3:16 clearly expresses God's purpose in giving Jesus, so that "whoever believes in Him should not perish but have everlasting life" (NKJV). Stewardship and mission go together in this passage. They are as inseparable as the two sides of a coin. It is no wonder that Paul identifies himself and his fellow workers as "stewards of the mysteries of God" (1 Cor. 4:1, NKJV). We, too, are stewards in the same sense.This week we will see that the concepts of stewardship and mission are deeply rooted in the example of Jesus. Indeed, stewardship and mission are inseparable. Stewardship provides the church with financial and human resources to fulfill God's mission.* Study this week's lesson to prepare for Sabbath, September 12.
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  Episode 2873 - Lesson 10 - Friday September 04 - Further Thought 04.09.2026 16min

  Further Thought: Read Ellen G. White, "The Message Heeded," pp. 323-334, in The Acts of the Apostles.Last week, we read the above cited passage in The Acts of the Apostles. It is worth rereading it. This time, dwell a little bit more on the parts referring to Paul's severe letter, his feelings upon writing it, and his joy upon receiving the good news about the sincere repentance of the addressees. Then, reflect on what this tells us about the authenticity of Paul's ministry and what lessons we can apply to our work for Christ."We are to reveal to the universe, to the world fallen and to worlds unfallen, that there is forgiveness with God, that through the love of God we may be reconciled to God. Man repents, becomes contrite in heart, believes in Christ as his atoning sacrifice, and realizes that God is reconciled to him."--Ellen G. White, Special Testimonies On Education, p. 223."As a church, we have received great light. This light the Lord has entrusted to us for the benefit and blessing of the world. To us has been given the ministry of reconciliation. With power from on high we are to beseech men to be reconciled to God."--Ellen G. White, Letter 32, 1903.Once reconciled to God, people must seek holiness. Commenting on 2 Corinthians 7:1, Ellen G. White hints at what Paul meant by "perfecting holiness in the fear of God" (2 Cor. 7:1, NKJV). She says Paul sought to help the new converts "to become self-reliant, growing Christians, strong in faith, ardent in zeal, and wholehearted in their consecration to God and to the work of advancing His kingdom."--Ellen G. White, The Acts of the Apostles, p. 201.Discussion Questions:Paul refers to us as "jars of clay" containing the gospel treasure (2 Cor. 4:7, ESV). How can the fact that the human condition is weak, frail, and filled with limitations enhance rather than undermine the proclamation of the gospel?What does it mean to be a "new creation" (2 Cor. 5:17, NKJV)? How does this affect our daily lives? How has Christ made you a new creature?In 2 Corinthians 6:4-5, Paul provides a long list of hardships for the gospel's sake. How did he respond to his sufferings (see 2 Cor. 6:6-7)? How does this help you respond to yours?Paul contrasts godly sorrow with worldly sorrow (2 Cor. 7:10). In what manner may sorrow relate to repentance? How would you describe godly sorrow in contrast to worldly sorrow?
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  Episode 2872 - Lesson 10 - Thursday September 03 - Comfort and Joy 03.09.2026 14min

  Comfort and JoyRead  2 Corinthians 7. What are Paul's feelings upon hearing that the Corinthians had repented?How much love flows from the words "You are in our hearts" (2 Cor. 7:3, NKJV; see also 2 Cor. 6:11). In his deep desire to have his love reciprocated, Paul also says, "Make room in your hearts for us" (2 Cor. 7:2, ESV). While the phrase "in your hearts" is not in the Greek text, most English versions supply it, which is correct because the context supports it.Indeed, the Corinthians opened their hearts to Paul and his fellow workers. This is why verse 4 is a burst of joy. Paul's words express how positive his feelings are at this moment: "Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation" (2 Cor. 7:4, NKJV). Paul is filled with comfort and joy. How much comfort and joy our churches can bring to the hearts of their ministers by faithfully committing themselves to Christ.In 2 Corinthians 7:5-16, Paul further explains the reason for his comfort and joy. These two concepts dominate the passage. The verb parakaleō ("to comfort") or the noun paraklēsis ("comfort") occurs together a total of seven times in 2 Corinthians 7. This section of the letter ends the same way it began, namely, with much comfort in God (2 Cor. 1:3-7). Paul's comfort in 2 Corinthians 7 comes from the relief he experienced because the severe letter produced the effect he intended for it.Although this relief is the result of Titus's positive report, ultimately, God is the agent of the comfort Paul experienced (2 Cor. 7:6). God is indeed the "God of all comfort, who comforts us in all our tribulation" (2 Cor. 1:3-4, NKJV).Interestingly, while Paul is "filled with comfort," he is "exceedingly joyful" (2 Cor. 7:4, 7, 13). Although his painful letter had caused much sadness, that was a sadness according to God's will with repentance intended (2 Cor. 7:9-11, NASB). The Corinthians "sorrowed in a godly manner" (2 Cor. 7:11, NKJV), a sorrow producing "repentance leading to salvation" (2 Cor. 7:10, NKJV). What else could bring more joy to the heart of an authentic minister of God?Have you ever experienced godly sorrow in your life? How did you know that it was sorrow according to God's will to lead you to repentance?
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  Episode 2871 - Lesson 10 - Wednesday September 02 - Call to Holiness 02.09.2026 12min

  Call to HolinessIn 2 Corinthians 6:3-10, Paul keeps encouraging the Corinthians to be reconciled to God. He presents a long list of hardships and triumphs to show what it means to be a follower of Christ and a minister of God. In short, he lists difficult situations (2 Cor. 6:4-5), virtues of character (2 Cor. 6:6), equipment for ministry (2 Cor. 6:7), and vicissitudes of ministry (2 Cor. 6:8-10). After instructing the members in Corinth to be reconciled to God, Paul appeals for them to live a holy life, and to do so by separating themselves from the harmful influence of unbelievers and from unclean things (2 Cor. 6:14-17).Read 2 Corinthians 6:11-7:1. According to this passage, what does a holy life look like?Paul emphasizes in this passage the importance of affection and love within the church (1 Cor. 6:11-13). The evidence that people have been reconciled to God is that they seek reconciliation with one another. Indeed, they become, as it were, agents of horizontal reconciliation.Next, the call to holiness is given by means of six appeals, namely, (1) "Do not be unequally yoked together with unbelievers" (2 Cor. 6:14, NKJV); (2) " 'Come out from among them' " (2 Cor. 6:17, NKJV); (3) " 'Be separate' " (2 Cor. 6:17, NKJV); (4)" 'Do not touch what is unclean' " (2 Cor. 6:17, NKJV); (5) "Let us cleanse ourselves from every defilement of body and spirit" (2 Cor. 7:1, ESV); (6) "Make holiness perfect in the fear of God" (2 Cor. 7:1, RSV; emphasis supplied). These exhortations show that a holy God requires a holy life and separation from idolatry.On the other hand, the passage also brings seven promises that highlight the role of the Christian church as a holy temple: (1) " 'I will dwell in them' "; (2) " '[I will] walk among them' "; (3) " 'I will be their God' "; (4) " 'They shall be My people' "; (5) " 'I will receive you' "; (6) " 'I will be a Father to you' "; (7) " 'You shall be My sons and daughters' " (2 Cor. 6:16-17, 18, NKJV).Notice that the four promises in 2 Corinthians 6:16 are the basis for the three imperatives in 2 Corinthians 6:17 (see the word "therefore" at the beginning of 2 Corinthians 6:17). This demonstrates that holiness is not the result of one's efforts but the work of the Holy Spirit in the heart. Although holiness results from God, believers must do their part and reject idolatry and every impure practice.What do God's promises in 2 Corinthians 6:16-18 tell us about what holiness is?
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  Episode 2870 - Lesson 10 - Tuesday September 01 - Christ-focused Ministry of Reconciliation 01.09.2026 15min

  Christ-focused Ministry of ReconciliationRead 2 Corinthians 5:11-15. How does this passage demonstrate that Paul's ministry is Christ-centered?Paul knew he was supposed to render an account of his ministry to Christ (2 Cor. 5:10). He knew "the fear of the LORD" and sought to persuade people about the gospel of Christ (2 Cor. 5:11, ESV). This fear is reverence and awe toward Christ and, hence, it is combined with Paul's love for Christ and trust in Christ's love for him. In the Old Testament, to fear the Lord means to walk in His ways, to love Him, and to serve Him with all your heart and soul (Deut. 10:12).Paul's ministry is not self-focused but Christ-focused. He did not commend himself. The reason for his boasting is Christ (2 Cor. 12:9). He said, "But far be it from me to boast except in the cross of our Lord Jesus Christ" (Gal. 6:14, ESV). Thus, the Corinthians' opportunity to boast about him (2 Cor. 5:12) means to be proud of his Christ-focused ministry in contrast to the self-focused ministry of his opponents.Read 2 Corinthians 5:16-21, Colossians 1:19-23, and Ephesians 2:13-16. What did Paul mean by "ministry of reconciliation"?Christ is the minister of reconciliation par excellence. As such, He "has given us the ministry of reconciliation" (2 Cor. 5:18, NKJV). The idea of reconciliation occurs over and over throughout 2 Corinthians 5:16-21. This is an essential concept for Paul, and so must it be for us, too.God has reconciled humanity to Himself by means of the atoning death of His Son. Those who were reconciled to God are a new creation (2 Cor. 5:17). Now, they are supposed to pass this "message of reconciliation" onward by proclaiming the gospel of Christ (2 Cor. 5:19, ESV). In this sense, "we are ambassadors for Christ, as though God were pleading through us" (2 Cor. 5:20, NKJV).Think about what Christ has done for you. Think about the guilt, the sin, the condemnation that would be yours but for what He did for you at the cross. How should this reality impact how you relate to others, especially those who don't know the Lord?
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  Episode 2868 - Lesson 10 - Monday August 31 - Suffering and Glory 31.08.2026 13min

  Suffering and GloryRead 2 Corinthians 4:7-18. Make a list of Paul's sufferings. How did he endure his sufferings?John Huss, the great reformer of the old Bohemia, once said about Jesus, "He is Master of the world, and we are contemptible mortals--yet He suffered! Why, then, should we not suffer also, particularly when suffering is for us a purification?"--Ellen G. White, The Great Controversy, p. 105.The apostle Paul manifested centuries earlier the same willingness to suffer for Christ. He knew that he was nothing more than a fragile pot made of clay (2 Cor. 4:7). He constantly felt hard-pressed, perplexed, persecuted, and struck down, and yet he was not crushed, in despair, forsaken, or destroyed (2 Cor. 4:8-9). He was willing to carry "in the body the death of Jesus, so that the life of Jesus" would be manifested in him (2 Cor. 4:10-11, ESV).By "death of Jesus," Paul probably meant the sufferings that he mentioned in the previous verses. In turn, in an immediate sense, the phrase "life of Jesus" likely refers to the deliverances from death or the spiritual power for the present life. But, ultimately, this is a reference to the resurrection (2 Cor. 4:12).Interestingly, the phrase "death and life" occurs three times in 2 Corinthians 4:10-12. This is a reminder that, in the present age, life is mingled with death. However, in the future glory, we will experience life in the absence of death (Rev. 20:14, Rev. 21:4).Most important, 2 Corinthians 4:7-18 shows that the gospel is preached through fragile human beings so that the glory goes to God alone (2 Cor. 4:15). Not infrequently, missionaries suffer in the course of their missionary work. However, our affliction here is light and momentary when compared to that eternal weight of glory waiting for us (2 Cor. 4:17). The believer lives by faith, not by sight (2 Cor. 4:18, 2 Cor. 5:7).This hope in the future life captured the mind of Paul so much that he keeps talking about it in the flow of the passage (2 Cor. 5:1-10). He refers to his mortal body by the metaphor of an earthly house. Conversely, the "building from God" is a metaphor for the resurrected body (2 Cor. 5:1), the great hope for believers of all ages.Why is it so important that, amid whatever we are going through now, we always keep the hope of the resurrection, our resurrection (1 Cor. 15:52), before us?