W. Cleon Skousen Insights

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  OT Lesson 34 Fall of the Ten Tribes and the Importance of Isaiah's Ministry 13.09.2026 38мин

  Text: 2 Kings chapters 14 – 27; 2 Chronicles chapters 26 – 28; Books of Hosea and Micah; Isaiah chapters 1-39 Supplemental Text: The Fourth Thousand Years chapters 18-19 BYU Lecture 39  Judah on the south and Israel on the north had both become strong, powerful nations, yet they were cankered with corruption, immortality, evil and decadence like the heathen. The prophet Hosea cried repentance in vain but remained hopeful. As Israel began to derail under corrupt government and assassinations, her tributaries began to flee and join with Judah. Israel broke into civil war under tyrannical rule of wicked king Menahem. In Judah, Uzziah rose to power and became a king after the pattern of Solomon. Judah embraced tributaries fleeing from Israel and conquered territories on the south, becoming a powerful, independent nation. Suddenly, from the north of Israel came the menacing forces of Assyria. Israel tried to make alliances with all the western nations to confront Assyria, but Judah, now ruled by the wicked king Ahaz, refused to join. Israel was so angry, an army was sent to Judah to force them to join. Isaiah comes on the scene and counsels king Ahaz not to fight Israel and Syria. But Ahaz did not listen, rather he stripped the temple of gold and valuables, sent them to the king of Assyria and asked for help in defending Judah. Assyria accepted the bribe but did not defend Judah. So Ahaz turned to the pagan gods and offered obscene sacrifices, pleading for help. He even sacrificed his own son on the alter. To Ahaz, this must have seemed to be successful for Israel turned from Judah to face the attacking Assyrians from the north. The prophet Isaiah is introduced and his ministry during this period is reviewed. The Book of Isaiah is difficult to read for several reasons. It is deliberately obscure to prevent too many prophetic details to be revealed which can manipulate our choices. It is also difficult because it is written in poetic form and he skips around history. He is also a brilliant and advanced writer with a large vocabulary. A brief biography and history of Isaiah is given, along with some of his Messianic prophesies we study today. For example, he gives Ahaz a sign that a virgin will conceive and bear a son named Immanuel.
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  OT Lesson 33 The Ministry of Elisha, Jonah and Amos 06.09.2026 40мин

  Title: OT Lesson 33 The Ministry of Elisha, Jonah and Amos Text: 2 Kings chapters 8 – 13; Books of Jonah and Amos Supplemental Text: The Fourth Thousand Years chapters 16-17 BYU Lecture 38:  As we open the 8th chapter of 2 Kings, the author reverts back to a previous time period. Gehazi (the servant of Elisha when Naaman was cleansed of leprosy) was telling King Ben-Hadad II, king of Syria, the many miracles performed by the prophet Elisha. At the time, King Ben-Hadad II was suffering from a disease and sent his servant Hazael to ask Elisha if he will recover. Elisha says the king will not die from the disease but he will die nonetheless, knowing that Hazael will murder the king and take his place as the new king of Syria. Elisha faithfully serves God through six different kings of Israel. He endured 65 years of horrific wickedness, conspiracies, wars, murders, military coups and all manner of evil. Next is the study of the prophet Jonah and his calling to Ninevah. He flees his assignment and is intercepted by a whale. He finishes his mission call, and the Assyrians actually repent, albeit temporarily. Amos comes on the scene prophesying and preaching repentance to all Israel. He prophecies that Israel will be conquered and taken into slavery beyond Damascus. His prophecy was literally fulfilled 3 decades later when Assyria smashed Israel in 721 BC driving the 10 tribes into obscurity and lost.
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  OT 32 The Ministry of Elisha the Prophet 30.08.2026 39мин

  Text: 2 Kings chapters 3 - 7 Supplemental Text: The Fourth Thousand Years chapter 15 BYU Lecture 37: Barely had Elisha returned from witnessing the translation of Elijah when the people of Jericho asked him to purify their water supply. In the name of the Lord, Elisha performs this miracle and purifies the water by symbolically sprinkling it with salt. As Elisha left Jericho, he was set upon by a mob of rebellious youth mocking him and mocking the translation of the prophet Elijah in derision. In the name of the Lord, Elisha turned back and called two bears out of the wild and “tare 42 of them.” We are not told of any fatalities. Elisha continues in his ministry, performing many miracles, providing counsel to kings and interceding in wars. On one occasion, the king of Syria was frustrated with Elisha because his plans were constantly thwarted by this prophet. Sending an army to capture or kill Elisha, the prophet’s servant was frightened at their large number. Elisha opened his servant’s eyes so symbolically, he could see that the Lord’s strength was with them. Elisha went out to the Syrian army, confused their minds and led them helplessly into Israel’s stronghold in Samaria. Rather than kill the Syrian army prisoners, Elisha directed them to eat in peace and go home. Among his many miracles, in addition to those already mentioned, Elisha: Raised the dead Cured and caused leprosy Neutralized toxic poison Healed a barren woman Raised a heavy axe head from the river bottom Increased the supply of oil Cured and caused blindness Fed 100 men with only 20 small loaves Notice the similarity of these miracles to those accomplished by the Savior about 850 years later.
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  OT 31 The Last Days of Elijah 23.08.2026 40мин

  Text: 1 Kings chapters 20 - 22; 2 Kings chapters 1 - 2 Supplemental Text: The Fourth Thousand Years chapter 14 BYU Lecture 36:  Elijah returns to Trans-Jordan after meeting the Lord at Mt. Sinai. Here, he finds Elisha plowing his field. Elijah gives Elisha his mantel, demonstrating to Elisha his calling as the next prophet. Elisha accepts his calling and follows after Elijah in his final days. Meanwhile, King Ahab had defied the Lord again. He had allowed the wicked king of Syria to live after being commanded by the prophet to slay him. In addition, murder was committed in order to obtain the coveted vineyard of his neighbor. Elijah finds King Ahab and tells him that both the king and the queen will die because of their wickedness, and dogs will lap up their blood; their posterity shall also be destroyed. In the next war against Syria, King Ahab was killed in his chariot, and upon washing out the chariot his blood poured out upon the ground where the dogs licked it up. The Lord reveals to Elijah that it’s time for him to come home (translated). He travels with Elisha to visit his brethren of the church before going. As they cross the Jordan River, Elijah strikes the water with his robe, and the waters divide and they cross on dry land. Fifty of the brethren watch from a distance. Elisha made one request of Elijah which was to have twice the spiritual power as Elijah. He gave Elisha his robe and said if God grants this request you will be able to divide the river as I did upon your return. When out of sight of the fifty brethren, Elisha watched in amazement as a chariot of fire appeared and took Elijah across the veil. On his return trip to the brethren, Elisha struck the water with Elijah's robe, and the waters did indeed divide.  Over 800 years later, on the Mount of Transfiguration, this translated prophet Elijah will bestow the priesthood keys to Peter, James and John, and then as a resurrected being, the sealing keys bestowed to Joseph Smith and Oliver Cowdery in 1836.
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  OT Lesson 30 The Coming of Elijah 16.08.2026 37мин

  Text: 1 Kings chapters 17 - 19 Supplemental Text: The Fourth Thousand Years chapter 13 BYU Lecture 35:  At the peak of the apostate administration of king Ahab of Israel and his gentile wife Jezebel, there suddenly appeared at the royal palace in Samaria a man who dared to risk his very life by coming to deliver a cursing message to the king. This man was the prophet Elijah. Elijah comes suddenly on the pages of history but his background is obscure. We do know he had the keys of the Melchizedek Priesthood and the Sealing Powers. This included the power to seal the heavens against rain, which is what he did in the chambers of King Ahab. The Lord warned Elijah to hide from Ahab and Jezabel who had soldiers scouring the land to find and kill him. He hid in a desolate place relying on a small brook for water and ravens who brought him bread and meat. As the drought worsened, the brook failed and the Lord sent him to a widow in Zarephath. Here, she was preparing a last meal for her and her son before she died, when Elijah asked her for food. Remarkably, this humble widow gave him the last of her morsels. As a result, Elijah blessed her that her barrel of meal and cruise of oil would never empty until the rains came again. But soon her son tragically died and Elijah was permitted by God to raise him back to life. The Lord sends Elijah to meet with King Ahab and demand an assembly of 3 groups: 1) The leaders of Israel; 2) The priests of Baal; and 3) The priests of Ashtoreth (who ultimately never dared to show up). Here he held a contest at the alter to show whose God was truly God. The priests of Baal failed miserably, but the Lord brought fire from heaven and consumed the alter and destroyed all the priests of Baal. And the Lord sent rain. Rather than rejoice and reform, Jezebel was outraged at the death of the priests and put a bounty on the head of Elijah. Discouraged at the wickedness of the stubborn leaders, Ezekial flees clear down to Mt. Sinai. Here he felt rejected and a failure and asked to die. But the Lord visited Elijah and told him to return to Israel, for there were 7,000 righteous that needed leadership. Rejoicing, Elijah returns to the mission field in Israel.  
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  OT 29 The Struggle Between Reform and Apostasy 09.08.2026 38мин

  Text: 1 Kings chapters 15-16; 2 Chronicles 14-17 Supplemental Text: The Fourth Thousand Years chapter 12 BYU Lecture 34: After 922 BC, Israel history becomes complicated to read and study without understanding the proper labels used in the Old Testament. The nation is now divided into 2 nations; the nation to the north, comprising 10 tribes is referred to as “Israel” while the nation to the south, comprising of Judah and Levi (assigned to serve in the temple at Jerusalem). The king of Judah is Rehoboam and the king of Israel is Jeroboam. Judah: Rehoboam continues in wickedness and idolatry, as does his son Abijah. However, Abijah’s son Asa tries to reform Judah by removing the idols and groves of prostitution. As a result, those in the northern 10 tribes who were still faithful to God migrate from Israel to Jerusalem and Judah enjoys a period of unity and peace. His son Jehosophat follows in righteous kingship and Judah prospers. Israel: Jeroboam is concerned over his people migrating back to his enemy Judah. So he builds counterfeit temples, sells the “priesthood rights” to whomever makes sufficient treasury contributions, fills the land with pagan idols and groves of prostitution and rules with horrid wickedness. Murders, assassinations and mutinies follow his reign until Omri comes to power. King Omri introduces more Phoenician paganism into Israel’s culture. The son of Omri and the daughter of the Phoenician king unite the nations in marriage, and King Ahab and Queen Jezebel now begin their wicked reign over Israel. In these dark days of Israel, God calls a great prophet to intercede – Elijah.  
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  OT Lesson 28 Solomon’s Rise and Fall: A Golden Age Unraveled 02.08.2026 40мин

  Text: 1 Kings 9-15; 2 Chronicles 7-11 Supplemental Text: The Fourth Thousand Years chapters 10-11 BYU Lecture 33: As the temple was being constructed, Solomon fortified his lands and conquered countries, expanding his kingdom into one of the great powers of the region, along with Egypt and Assyria. The tributes, tariffs and taxes brought tremendous wealth into his kingdom. Even Queen of Sheeba, from 1,400 miles to the south, made the long journey just to see if the news and rumors of Solomon’s greatness were exaggerated. By the time she left, she exclaimed “the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard!” Solomon’s reign was 40 years, most of which was spent in peace and prosperity. At the age of 49, Solomon has a vision of the Lord and is commended for his righteousness. But he is also warned to endure to the end, for if he turns from God and forsakes his covenants, all these great accomplishments will be lost. Sadly, due to his political mass marriages, his challenges with old age and finally his introduction of idolatry into Israel, all would soon be taken.   After Solomon’s death, his son Rehoboam succeeds him as King. However, the prophet Ahijah promises Jeroboam, another leader of Israel, future kingship of 10 of the tribes. After Rehoboam is anointed king, the leaders of the other tribes meet to sustain him, but first ask an important question. Will he reduce the tax burdens Solomon had enforced on them? Rehoboam seeks counsel from the elders, who suggest a reduction, and he then seeks counsel from his peers – probably other aristocratic friends who enjoyed the rich life – who convinces him to increase the taxes. When told this, Jeroboam rebels against Judah and leads the other 10 tribes into secession. Thus in 920 B.C. Israel is split into 2 nations, “Israel” to the north and Judah to the south. Jeroboam is made king of Israel (northern 10 tribes) and he wickedly defies the Lord and leads the people into apostasy with false temples, golden calves and desecrated sacrifices.
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  OT 27 Solomon Builds the Great Temple 26.07.2026 39мин

  Text: 1 Kings chapter 4-8 Supplemental Text: The Fourth Thousand Years chapter 9 BYU Lecture 32:  Solomon now wants to construct a temple as was instructed by his father David and from the Lord. He reaches out to Hiram, King of Lebanon, who built David’s palace and humbly asks for his help. Hiram responds marvelously and promises to gift Solomon all the lumber and craftsmen needed for the job. Solomon need only provide manpower and food. Solomon sends 30,000 to Lebanon to help with the cutting of lumber and 150,000 to haul and hew the massive stone material. The location of the temple was on the peak of Mount Moriah and was therefore required to build huge walls on the 3 descending sides and cut out the mountain on the inclining side. Large rocks were used to fill the empty space until the 35 acre area, called Temple Square, could be leveled and smoothed for the temple building itself. This massive endeavor took 3 years to complete. Also constructed were giant cisterns to hold millions of gallons of water required for use in the sacrifices. These cisterns were carved out of the mountain rock and were supplied with water from aqueducts constructed, beginning at Solomon’s Pools about 10 miles away. The temple itself was now ready for construction. The general plan was identical to the ancient Tabernacle except that it was twice as long (90 feet), twice as wide (30 feet) and three times as high (45 feet). The entire construction was done by pre-fabrication and then quietly and reverently put into place so as to maintain the sacredness of the grounds. The temple had 2 courtyards, an inner courtyard for the sacrifices and an outer courtyard for all to enter and worship. It took nearly 8 years to complete the temple construction, after which the Ark of the Covenant and Tabernacle of Moses were brought from their locations into the temple. After 7 days of sanctification, King Solomon held a Solemn Assembly and dedicated this magnificent new temple to the Lord.  
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  OT 26 The Closing Years of David and the Rise of Solomon 19.07.2026 34мин

  Text: 2 Samuel chapters 15-24; 1 Kings chapters 1-3; 1 Chronicles chapters 28-29 Supplemental Text: The Fourth Thousand Years chapters 7-8 BYU Lecture 31:  As David declines in life, his son Absalom conspires to kill David and take the throne, assisted by David’s traitorous prime minister Ahithophel. The rebellion becomes so threatening that David abandons Jerusalem to save the city from the ravages of civil war. Eventually, David’s army confronts the army of Absalom in the woods of Ephraim. David’s battle-tested “600 mighty ones” took control of the fight and Absalom’s army was devastated with over 20,000 killed. Absalom flees for his life through the forest and is caught by the gnarling branches of a tree, jerked from his racing mule and is left swinging helplessly in the air. David’s commanding officer, Joab, finds and kills Absalom. David mourns over the loss of this rebellious son. David now prepares all things to strengthen Israel, fortifies the government, gathers material for the new temple, reorganizes the lessor Priesthood into quorums, and establishes temple choirs and orchestras. As King David weakens from old age, another son named Adonijah seeks the throne. The prophet Nathan, with the understanding that God named Solomon as David's heir, hastens to Bathsheba in hopes of convincing the ailing David of the crisis. Between the two, David was provoked and arose from his deathbed, calling for the prophet to anoint Solomon king of Israel. Hearing the trumpets and commotion of this great anointing, Adonijah and his supporters abandon their own feast of celebration and flee for their lives. For now, Solomon spares their lives. The great King David dies at the age of 70. King Solomon rules the kingdom in righteousness and humility. The Lord appears to him in a dream and grants him wisdom, riches, honor and long life – as long as Solomon remains faithful to the Lord. In great appreciation, Solomon offers sacrifice and begins the task of building a magnificent temple to the Lord.
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  OT 25 The Fall of King David 12.07.2026 38мин

  Text: 2 Samuel chapters 10-14 Supplemental Text: The Fourth Thousand Years chapter 6 BYU Lecture 30 -  Now that Israel is united and has conquered the lands as prophesied, spread from the Euphrates River to the Egyptian border, King David spends his time putting down skirmishes from the neighboring Ammonites and Syrians. While resting in Jerusalem, King David takes a stroll and looks upon Bathsheba, the wife of Uriah, one of his royal guard. David is struck by her beauty and invites her to the palace while her husband was away on the battlefield. They become romantically involved and commit adultery, in which Bathsheba becomes pregnant. To cover his sin, David concocts a plan to send Uriah to the battlefront in hopes he is killed, which he was. David and Bathsheba are quickly married, but the Lord wasn’t going to let this behavior stay a secret. The prophet Nathan was sent to David and revealed Davd’s secret to him and prophecies that David’s house will be afflicted by the sword, that evil will dwell within his household and he will lose his wives to others. Bathsheba has her baby and it dies. From this time forward, David writes his mournful psalms. Evil prevails within David’s household, as his son Amnon rapes his own sister Tamar. Amnon’s brother Absalom is so enraged he murders Amnon and prepares to take the throne of his father David.
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  OT 24: The Rise of Israel to Greatness 05.07.2026 40мин

  Text: 2 Samuel chapters 6-9 Supplemental Text: The Fourth Thousand Years chapter 5 BYU Lecture 29: After battling Abner and the northern 10 tribes, King David unites all of Israel and moves the capital city from Hebron to Jerusalem. Peace in Israel, however, is short lived. The Philistines (Canaanites) rally their forces against Israel to attack King David – their Goliath killer. David inquires of the Lord what to do and is promised that the Philistines will be delivered into his hands. Sure enough, David’s army soundly conquers the invading armies. Meanwhile, King Hiram of Lebanon (Phoenicians) sought a friendly alliance with Israel. He offers to build a fine palace for David, made from the famous cedars of Lebanon. He even provided the masons and carpenters to complete this beautiful, massive project. With his palace completed, David desires to build a beautiful house of the Lord. In anticipation of this, he sends for the Ark of the Covenant to be delivered to Jerusalem. Unfortunately, the holy process of moving the Ark was neglected and David was careless. Rather than instructing the Priests of Aaron to carry the Ark on their shoulders, as commanded by God several hundred years earlier, it was placed on a cart pulled by oxen. Enroute, the cart faltered and the Ark itself appeared to be in jeopardy of falling. Uzzah, sensing a tragedy, reached up to steady the Ark. This was in violation with God’s command that no one but the Priests of Aaron may touch the sacred Ark. Immediately, Uzzah was struck dead. Realizing his carelessness, David called and authorized Priests of Aaron to carry the Ark on their shoulders the remainder of the way to Jerusalem. An important lesson was learned that day; God will not be mocked. In humility, David wanted to build a holy temple to house the Ark, but through the prophet Nathan, the Lord forbad him. He did, however, give David the pattern for the temple when it would be built by his son Solomon. The Lord also promised David that he would be the ancestor of the great Messiah. David expands the might and strength of Israel until it borders the very lands as promised specifically by God to Abraham, Isaac, Jacob and Moses.    
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  Celebrating Our Constitution 28.06.2026 46мин

  Join W. Cleon Skousen as he walks the room from history to the present, weaving dramatic Founding-era stories with a lawyer’s sober account of how the Constitution’s 248 principles were meant to protect liberty — and how many have been unraveled. Through vivid anecdotes about Jefferson, Adams, and Washington, he reveals the quiet, deliberate choices that created America and the slow shifts that have taken it off course. Skousen’s talk becomes part memoir, part warning, and part blueprint: he explains the consequences of monetary change, federal overreach, and lost states’ rights, then sketches an unexpected hope — a restored system of law and community built on reparative justice and timeless principles called God’s law. It’s a passionate call to study, stand, and prepare, told with courtroom clarity, pioneer grit, and the conviction that a nation can be remade if enough people learn what the founders intended.
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  OT 23 David Becomes King of Israel 21.06.2026 37мин

  Text: 2 Samuel chapters 1-4 Supplemental Text: The Fourth Thousand Years chapter 4 BYU Lecture 28: David learns of the death of King Saul and his son Jonathan. Rather than rejoicing from the news that his tormentor Saul was dead, he went into fasting and mourning. David writes a sad song lamenting the passing of Saul, the Lord’s anointed, and of Jonathan, his dear friend. But even with the death of King Saul, it wouldn’t be for nearly 8 years before David was recognized as the anointed King of all twelve tribes of Israel. Once recognized as King, David moves the capital of Israel from Hebron to Mount Moriah, known later as Jerusalem. Now that Israel was united with their new king, Israel begins preparations to arise to her greatness. However, their dreaded enemy, the Philistines, were preparing to destroy this new threat.
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  OT 22 The Fall of King Saul 14.06.2026 41мин

  Text: 1 Samuel chapters 22-31 Supplemental Text: The Fourth Thousand Years chapter 3 BYU Lecture 27: King Saul, bitter and feeling rejected by nearly all he trusted, sought the life of David in a tirade. He calls on the prophet Ahimelech, accusing him of treason for siding with David. Saul has the prophet killed along with 85 temple priests. David and his army of 600 loyalists continually flee from Saul and his vast armies. At En-geti, David has the opportunity to kill Saul while asleep in the very cave David is hiding. Instead of killing the man who sought madly to take his life, David recognizes the divine anointing of Saul as King by the prophet Samuel and merely cuts off a piece of his cloak, showing he had power and opportunity to kill Saul, but chose not to. David uses this as a negotiation tactic to find peace with Saul. This works, but only for a short time. Saul again launches a new war on David. Marching his army and obsessed with the task of killing David, Saul is caught off guard when attacked by the Philistines. The war goes poorly for Israel, and Jonathan, Saul’s son and beloved friend of David, is slain. When Saul realizes all is lost, he falls on his sword and takes his own life.
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  OT 21 Saul's Campaign to Murder David 07.06.2026 42мин

  Text: 1 Samuel 18 - 21 Supplemental Text: The Fourth Thousand Years chapter 2 BYU Lecture 26: David exercises his faith in God and confronts Goliath, killing him with a rock and sling. David suddenly becomes a military hero to the people of Israel. He meets and befriends the crown prince of Israel, Jonathan – son of King Saul. With all the praise for David from the people of Israel, Saul becomes jealous and feels his power threatened, especially since the prophet Samuel informed Saul that God is planning to replace him with another man, a king worthy of God. King Saul becomes psychotic and makes five failed attempts to kill David. As tension rises, David slips through the land of Israel – seeking refuge in priestly tents, feigning madness in enemy courts, and secretly settles within his own homeland, the land of Judah. David begins to gather followers and allies. As counseled by the prophet Gad, David stays in Judah waiting upon the Lord until circumstances allow him to rise as king of Israel.
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  OT 20 King Saul and the Rise of David 31.05.2026 38мин

  Text: 1 Samuel 16-17 Supplemental Text: The Fourth Thousand Years chapter 1 BYU Lecture 25: The Jews use different names for some of their scriptural books than do our Bible scriptures. The following reference table shows these differences:                   JEWISH                                 KJV Bible             1st Book of Kings                    1st Samuel             2nd Book of Kings                   2nd Samuel             3rd Book of Kings                   1st Kings             4th Book of Kings                    2nd Kings             5th Book of Kings                    1st Chronicles (parallels 1st Kings)             6th Book of Kings                    2nd Chronicles (parallels 2nd Kings) All the history and prophecy during this period of time was originally recorded by the prophets Samuel, Nathan and Gad, but the writings were tragically lost. Fortunately, scribes and scholars had extracted some material from the original writings which we have today in these 6 books. It’s important to keep in mind that these writings we have today were not recorded by prophets of God, but rather by scribes. Near the beginning of the fourth thousand years (about 1,100 BC) the slothful high priest was Eli. His student Samuel was called by God to replace Eli, to be the new prophet and High Priest of Israel. Samuel’s prophetic voice shapes the nation. But Israel eventually rejects Samuel as their leader and demands a king. Distraught by failure, Samuel is reassured by God that Israel has not rejected Samuel but has rejected God. Meanwhile, a humble shepherd boy named David begins life’s journey in the shepherd fields.  
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  OT 19 - Introduction to the Thundering Fourth Thousand Years 24.05.2026 40мин

  Text: The Old Testament Summary Supplemental Text: Finish up the Third Thousand Years chapters 21-26 from last semester. The Fourth Thousand Years text begins next week. BYU Lecture 24: This is the "thundering thousand years" from David down to Christ. This is the thousand years of Bible history in which you have all prophets, not the Patriarchs. Programmed learning includes memorizing the “hook dates” in biblical history so the doctrine of the gospel can be connected to its history and context. For example, 1776 is a hook date that can be related to all the American independence and revolutionary war activities. By memorizing hook dates, the entire Old Testament will come alive and piece together the events, patriarchs, prophets, and kings. Old Testament Hook Dates, simple and worth memorization: 4,000 BC Fall of Adam and Eve 3,500 BC Enoch 3,000 BC Noah 2,344 BC The Great Flood (just remember 1-2-3-4....4) 2,000 BC Abraham 1,900 BC Isaac 1,800 BS Jacob 1,700 BC Joseph 1,500 BC Moses 1,400 BC Joshua 1,100 BC Samuel and Saul 1,000 BC David and Solomon    922 BC Division of Israel    900 BC Elijah    800 BC Elisha    700 BC Isaiah    600 BC Jeremiah, Daniel, Ezekial, Lehi and Nephi    589 BC Nebuchadnezzar destroys Jerusalem    538 BC Jews return to Jerusalem    516 BC Dedication of the new temple in Jerusalem
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  God's Outlook for America 17.05.2026 1ч 7мин

  Join Dr. W. Cleon Skousen on a sweeping, personal journey through the birth of the United States—where battlefield drama, prophetic vision, and a small band of determined leaders collide to forge a Constitution which ultimately bears the hand of God. Through vivid anecdotes—from Yorktown’s storms to the tense debates in Philadelphia—Skousen brings the Founders to life and reveals why the document they wrote contain principles for all mankind, no matter the time, place or circumstance.  Part history lesson, part sermon, this episode is a heartfelt call to action: learn the rules that made freedom possible, teach them to the next generation, and take up the unfinished work of exporting constitutional liberty to a troubled world.
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  OT 18 The Final Year for Moses 10.05.2026 40мин

  Text: Deuteronomy 6-8; 15; 18; 29-30; 34 Supplemental Text: The Third Thousand Years chapter 20 BYU Lecture 23: Finally, the Lord declares that Israel is now ready to enter Canaan, the Promised Land. Moses is 120 years old and is in the last year of his life. He has also recently lost Aaron and Miriam. Moses takes the hosts of Israel on a march towards the east of the Dead Sea, avoiding the Anaks. Along their march, God instructs Moses not to fight against three groups or tribes: the Edomites (children of Abraham through Esau, known today as Arabs), nor the Moabites or Ammonites (both groups descended from Abraham through Lot). The story of the fallen prophet Balaam is told and how he colluded with the Midianites to corrupt the youth of Israel. Moses is told that he is allowed to see the Promised Land but he cannot enter it. In his final 30 days of mortality, Moses devotes himself to record the book of Deuteronomy – God’s Laws. Moses is translated and Joshua takes the lead as the Israelites march into the promised land. The miracle of the river divided. Manna is now stopped. Joshua puts all Israel under covenant to God by circumcising the men and then marches around Jericho and the walls fall.
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  OT 17 Rebel Not Against the Lord 03.05.2026 39мин

  Text: Numbers 11-14; 20-24; 27 Supplemental Text: The Third Thousand Years chapters 18-19 BYU Lecture 22: The law of carnal commandments include many different sacrifices and oblations which are discussed. The Lord hates them because as a schoolmaster, the law was not obeyed by Israel with humility or a contrite spirit. These carnal commandments were fulfilled and taken away at the time of Christ. The laws of reparation are discussed and explained, such as “An eye for an eye and a tooth for a tooth.” This God-given law is not a law of vengeance or revenge as it is taught generally, but a beautiful law of reparation which benefits the victim, the perpetrator and the entire society. The law of Capital Punishment is also largely misunderstood, which is discussed and explained according to scripture as God delivered it. Properly understood, this sacred law allows for agency and it benefits society. As Moses brings the people of Israel closer to the promised land, their complaints and whining become so unbearable that Moses goes to the Lord for help. The Lord organizes the Sanhedrin, or council of 70, to assist Moses.  He also sends them quail for meat because they complained about the manna. Those who lusted for the quail died from gluttony. As the camp arrives near the Promised Land they send in spies to check the military might of the enemy. To their astonishment, they find the land full of mighty Anaks, or very large people (similar to Goliath). They panic, replace Moses with a new leader and flee. This so angers the Lord that He refuses to let any of the adult Israelites to ever enter the promised land, with the only exception to be Caleb and Joshua. Israel is condemned to wander in the wilderness 38 more years until all these original adult Israelites die off.