Daily Gospel Exegesis

Épisodes

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  19th Sunday in Ordinary Time (Year A) - Matt 14: 22-33 08.08.2026 20min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 14: 22-33 - 'Jesus walks on the water.'Catechism of the Catholic Church Paragraphs:- 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing. At the prompting of the Holy Spirit, "Lord" expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" It thus takes on a connotation of love and affection that remains proper to the Christian tradition: "It is the Lord!"Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Saturday of Week 18 in Ordinary Time - Matt 17: 14-20 07.08.2026 17min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 17: 14-20 - 'If your faith were the size of a mustard seed, the mountain would move.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Friday of Week 18 in Ordinary Time - Matt 16: 24-28 06.08.2026 33min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 16: 24-28 - 'Anyone who loses his life for my sake will find it.'Catechism of the Catholic Church Paragraphs:- 736 (in 'The Holy Spirit - God's gift') - We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit" (abbreviated).- 226 (in 'The Implications of Faith in One God') - It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:My Lord and my God, take from me everything that distances me from you. My Lord and my God, give me everything that brings me closer to you. My Lord and my God, detach me from myself to give my all to you.- 618 (in 'Our participation in Christ's Sacrifice') - He calls his disciples to "take up [their] cross and follow (him)", for "Christ also suffered for (us), leaving (us) an example so that (we) should follow in his steps." In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries (abbreviated).- 2029 (in 'Grace and Justification') - "If any man would come after me, let him deny himself and take up his cross and follow me."- 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man.- 1021 (in 'The Particular Judgement') - Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. the parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul -a destiny which can be different for some and for others.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Feast of the Transfiguration of the Lord (Year A) - Matt 17: 1-9 05.08.2026 27min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 17: 1-9 - 'His face shone like the sun.'Catechism of the Catholic Church Paragraphs:- 554 (in 'A Foretaste of the Kingdom - The Transfiguration') - From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised." Peter scorns this prediction, nor do the others understand it any better than he. In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain, before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem". A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!"- 444 (in 'The Only Son of God') - The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his "beloved Son". Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Wednesday of Week 18 in Ordinary Time - Matt 15: 21-28 04.08.2026 24min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 15: 21-28 - 'The Canaanite woman debates with Jesus and saves her daughter.'Catechism of the Catholic Church Paragraphs:- 439 (in 'Christ') - Many Jews and even certain Gentiles who shared their hope recognized in Jesus the fundamental attributes of the messianic "Son of David", promised by God to Israel. Jesus accepted his rightful title of Messiah, though with some reserve because it was understood by some of his contemporaries in too human a sense, as essentially political.- 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing (abbreviated).- 2610 (in 'Jesus teaches us how to pray') - Jesus is as saddened by the "lack of faith" of his own neighbors and the "little faith" of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Tuesday of Week 18 in Ordinary Time (Year A) - Matt 15: 1-2, 10-14 03.08.2026 24min

  To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 15: 1-2, 10-14 - 'Any plant my Father has not planted will be pulled up by the roots.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Monday of Week 18 in Ordinary Time (Year A) - Matt 14: 22-36 02.08.2026 23min

  To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 14: 22-36 - 'Jesus walks on the water.'Catechism of the Catholic Church Paragraphs:- 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing. At the prompting of the Holy Spirit, "Lord" expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" It thus takes on a connotation of love and affection that remains proper to the Christian tradition: "It is the Lord!"Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  18th Sunday in Ordinary Time (Year A) - Matt 14: 13-21 01.08.2026 17min

  To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 14: 13-21 - 'The feeding of the five thousand.'Catechism of the Catholic Church Paragraphs:- 1335 (in 'The Signs of Bread and Wine') - The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist (abbreviated).- 1329 (in 'What is this Sacrament called'?) - The Breaking of Bread, because Jesus used this rite, part of a Jewish meal when as master of the table he blessed and distributed the bread, above all at the Last Supper (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Saturday of Week 17 in Ordinary Time - Matt 14: 1-12 31.07.2026 19min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 14: 1-12 - 'The beheading of John the Baptist.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  July 2026 Q&A 31.07.2026 29min

  This is a bonus episode, where we respond to some recent listener questions.To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠⁠⁠⁠
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  Friday of Week 17 in Ordinary Time - Matt 13: 54-58 30.07.2026 18min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 13: 54-58 - 'A prophet is only despised in his own country.'Catechism of the Catholic Church Paragraphs:- 495 (in 'Mary's divine Motherhood') - Called in the Gospels "the mother of Jesus", Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the mother of my Lord" (abbreviated).- 500 (in Mary 'Ever-Virgin') - Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, “brothers of Jesus,” are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls “the other Mary.” They are close relations of Jesus, according to an Old Testament expression.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Thursday of Week 17 in Ordinary Time - Matt 13: 47-53 29.07.2026 20min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 13: 47-53 - 'The fishermen collect the good fish and throw away those that are no use.'Catechism of the Catholic Church Paragraphs:- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"- 1117 (in 'The Sacraments of the Church') - As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her "into all truth," has gradually recognized this treasure received from Christ and, as the faithful steward of God's mysteries, has determined its "dispensation." Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Memorial of Saint Martha, Mary and Lazarus - John 11: 19-27 28.07.2026 17min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pJohn 11: 19-27 - 'I am the resurrection and the life.'Catechism of the Catholic Church Paragraphs:- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.- 1001 (in 'How do the dead rise?') - When? Definitively "at the last day," "at the end of the world." Indeed, the resurrection of the dead is closely associated with Christ's Parousia: For the Lord himself will descend from heaven, with a cry of command, with the archangel's call, and with the sound of the trumpet of God, and the dead in Christ will rise first.- 439 (in 'Christ') - Many Jews and even certain Gentiles who shared their hope recognized in Jesus the fundamental attributes of the messianic "Son of David", promised by God to Israel (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Tuesday of Week 17 in Ordinary Time - Matt 13: 24-30, 36-43 27.07.2026 32min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 10: 36-43 - 'As the darnel is gathered up and burnt, so it will be at the end of time.'Catechism of the Catholic Church Paragraphs:- 827 (in 'The Church is Holy') - "Christ, 'holy, innocent, and undefiled,' knew nothing of sin, but came only to expiate the sins of the people. the Church, however, clasping sinners to her bosom, at once holy and always in need of purification, follows constantly the path of penance and renewal." All members of the Church, including her ministers, must acknowledge that they are sinners. In everyone, the weeds of sin will still be mixed with the good wheat of the Gospel until the end of time. Hence the Church gathers sinners already caught up in Christ's salvation but still on the way to holiness:The Church is therefore holy, though having sinners in her midst, because she herself has no other life but the life of grace. If they live her life, her members are sanctified; if they move away from her life, they fall into sins and disorders that prevent the radiation of her sanctity. This is why she suffers and does penance for those offenses, of the means of salvation" has been deposited. It is in her that "by the grace of God we acquire holiness."- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"- 333 (in 'Christ with all his angels') - They will be present at Christ's return, which they will announce, to serve at his Judgement (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Monday of Week 17 in Ordinary Time - Matt 13: 31-35 26.07.2026 16min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 13: 31-35 - 'The smallest of all seeds grows into the biggest shrub of all.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  17th Sunday in Ordinary Time (Year A) - Matt 13: 44-52 25.07.2026 27min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 13: 44-52 - 'He sells everything he owns and buys the field.'Catechism of the Catholic Church Paragraphs:- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"- 1117 (in 'The Sacraments of the Church') - As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her "into all truth," has gradually recognized this treasure received from Christ and, as the faithful steward of God's mysteries, has determined its "dispensation." Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Feast of Saint James, Apostle - Matt 20: 20-28 24.07.2026 22min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 10: 20-28 - 'Can you drink the cup that I am going to drink?'Catechism of the Catholic Church Paragraphs:- 2235 (in 'Duties of Civil Authorities') - Those who exercise authority should do so as a service. "Whoever would be great among you must be your servant." The exercise of authority is measured morally in terms of its divine origin, its reasonable nature and its specific object. No one can command or establish what is contrary to the dignity of persons and the natural law.- 440 (in 'Christ') - He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man "who came down from heaven", and in his redemptive mission as the suffering Servant: "The Son of Man came not to be served but to serve, and to give his life as a ransom for many" (abbreviated)- 601 (in 'He died for our sins in accordance with the Scriptures') - The Scriptures had foretold this divine plan of salvation through the putting to death of "the righteous one, my Servant" as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin. (abbreviated)- 605 (in 'He died for our sins in accordance with the Scriptures') - He affirms that he came "to give his life as a ransom for many"; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us.- 622 (in 'Christ offered himself to his Father for our sins') - The redemption won by Christ consists in this, that he came "to give his life as a ransom for many" (Mt 20:28), that is, he "loved [his own] to the end" (Jn 13:1), so that they might be "ransomed from the futile ways inherited from [their] fathers" (I Pt 1:18).- 786 (in 'A Priestly, prophetic and royal people') - Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came "not to be served but to serve, and to give his life as a ransom for many." For the Christian, "to reign is to serve him," particularly when serving "the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder." The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Friday of Week 16 in Ordinary Time - Matt 13: 1-9, 18-23 23.07.2026 27min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 13: 18-23 - 'The man who hears the word and understands it yields a rich harvest.'Catechism of the Catholic Church Paragraphs:- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received?Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.- 29 (in 'The Desire for God') - But this "intimate and vital bond of man to God" (GS 19 # 1) can be forgotten, overlooked, or even explicitly rejected by man. Such attitudes can have different causes: revolt against evil in the world; religious ignorance or indifference; the cares and riches of this world; the scandal of bad example on the part of believers; currents of thought hostile to religion; finally, that attitude of sinful man which makes him hide from God out of fear and flee his call.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Thursday of Week 16 in Ordinary Time - Matt 13: 10-17 22.07.2026 18min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pMatthew 13: 10-17 - 'Prophets and holy men longed to hear what you hear.'Catechism of the Catholic Church Paragraphs:- 787 (in 'The Church is communion with Jesus') - From the beginning, Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to them, and gave them a share in his mission, joy, and sufferings (abbreviated).- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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  Feast of Saint Mary Magdalene - John 20: 1-2, 11-18 21.07.2026 25min

  To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850pJohn 20: 1-2, 11-18 - 'Mary, go and find the brothers and tell them.'Catechism of the Catholic Church Paragraphs:- 640-641 (in 'The Empty Tomb') - Why do you seek the living among the dead? He is not here, but has risen." The first element we encounter in the framework of the Easter events is the empty tomb. In itself it is not a direct proof of Resurrection; the absence of Christ's body from the tomb could be explained otherwise. Nonetheless the empty tomb was still an essential sign for all. Its discovery by the disciples was the first step toward recognizing the very fact of the Resurrection. This was the case, first with the holy women, and then with Peter...Mary Magdalene and the holy women who came to finish anointing the body of Jesus, which had been buried in haste because the Sabbath began on the evening of Good Friday, were the first to encounter the Risen One. Thus the women were the first messengers of Christ's Resurrection for the apostles themselves (abbreviated).- 645 (in 'The Condition of Christ's risen humanity) - By means of touch and the sharing of a meal, the risen Jesus establishes direct contact with his disciples. He invites them in this way to recognize that he is not a ghost and above all to verify that the risen body in which he appears to them is the same body that had been tortured and crucified, for it still bears the traces of his Passion. Yet at the same time this authentic, real body possesses the new properties of a glorious body: not limited by space and time but able to be present how and when he wills; for Christ's humanity can no longer be confined to earth, and belongs henceforth only to the Father's divine realm. For this reason too the risen Jesus enjoys the sovereign freedom of appearing as he wishes: in the guise of a gardener or in other forms familiar to his disciples, precisely to awaken their faith.- 443 (in 'The Only Son of God') - He distinguished his sonship from that of his disciples by never saying "our Father", except to command them: "You, then, pray like this: 'Our Father'", and he emphasized this distinction, saying "my Father and your Father" (abbreviated).- 654 (in 'The Meaning and Saving Significance of the Resurrection') - Justification consists in both victory over the death caused by sin and a new participation in grace. It brings about filial adoption so that men become Christ's brethren, as Jesus himself called his disciples after his Resurrection: "Go and tell my brethren." We are brethren not by nature, but by the gift of grace, because that adoptive filiation gains us a real share in the life of the only Son, which was fully revealed in his Resurrection (abbreviated).- 660 (in 'He ascended into Heaven and is seated at the right hand of the Father') - The veiled character of the glory of the Risen One during this time is intimated in his mysterious words to Mary Magdalene: "I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God. "This indicates a difference in manifestation between the glory of the risen Christ and that of the Christ exalted to the Father's right hand, a transition marked by the historical and transcendent event of the Ascension.- 2795 (in 'Who art in Heaven') - In Christ, then, heaven and earth are reconciled, for the Son alone "descended from heaven" and causes us to ascend there with him, by his Cross, Resurrection, and Ascension (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!