From the Heart of Spurgeon

Epizódok

• 
  The Sluggard’s Farm (s2027) 24.07.2026 39p

  Spurgeon turns us to the field of the lazy man, the vineyard of the sluggard, to learn lessons for our souls and for our lives. While I suppose the sermon could have descended into mere moralism, Spurgeon keeps it from doing so by connecting the life we live to the state of our souls, and by constantly drawing parallels between our attitude to our lives and our attitude to our spiritual well-being. Emphatic about not just the fruitlessness of the natural heart, but about its proper tendency to abound in things vile and pestilential, he urges us to use every proper means to root out what is ugly and to cultivate what is beautiful in God’s eyes. He pleads with us to look to our own fields—our own hearts, the homes over which we are called to govern and in which we serve, the congregations for which we care and the classes which we teach, the towns and cities where we dwell, and the world in which we live. Good intentions produce nothing—the sluggard only wants a little more sleep, a few more minutes in bed, and he will make everything good…but he never quite gets up and gets round to anything. So Spurgeon calls us not to vague assertions of action to come, but of immediate practical engagement, for the sake of our own souls, and the souls of all those around us. Read the sermon here: https://www.mediagratiae.org/resources/the-sluggards-farm Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  The Blessing of Full Assurance (S2023) 17.07.2026 34p

  1 John 5:13 reveals the purpose for which the apostle wrote his first letter: “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.” Again emphasising that the Scriptures are written by the Holy Ghost for our profit, and to be received as such, Spurgeon then gets closer to his text. Under the influence of the Holy Spirit, John has written with a particular purpose, and this is a purpose which we ought to pursue. The bulk of the sermon is given over the first heading, as the same Spirit who gave the Word carries along its preacher, exploring the assurance of the believer in connection with the faith which is in the believer’s heart. This being thoroughly established, Spurgeon also insists that we ought to follow up on John’s purpose. If the apostle so wrote, we ought not to neglect what he has said, and the direction he has given, but rather to rejoice in the prospect and engage in the pursuit of this assurance. It is a rich sermon, doctrinally careful and experimentally full, with a practical edge. Read the sermon here: https://www.mediagratiae.org/resources/the-blessing-of-full-assurance Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  The Infallibility of Scripture (S2013) 10.07.2026 35p

  There are a number of sermons which touch on this topic, or deal with it directly, during this season of Spurgeon’s ministry. It is not a change of emphasis so much as a change of tone. He often, throughout his ministry, celebrates the reliability and clarity of the Word of the Lord. In the background here, though, is the Downgrade Controversy, the increasing theological liberalisation of Christianity, revealing where real faith and mere nominalism divide. That context means that some of Spurgeon’s sermons, while remaining essentially pastoral, also become more polemical. Some take on an edge, as this one does, as the preacher considers what it means that “the mouth of the Lord has spoken it.” This is our warrant for teaching scriptural truth; this is the claim of God’s Word upon your attention; this gives to the Word of God its distinct character; this makes the truth of Scripture a ground of great alarm to many; and, this makes the Word of God the reason and the rest of our faith. While there is conviction to establish and comfort the child of God, so there is a persistent resistance to and assault upon the errors that were becoming current, and sadly remain so, undermining the confidence that we may and must have in the Scriptures as the breathed-out and written-down Word of God. Read the sermon here: https://www.mediagratiae.org/resources/jthe-infallibility-of-scripture Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Job Among the Ashes (S2009) 03.07.2026 36p

  A thoroughly experimental sermon, in which Spurgeon takes Job as something of a template for all believers, suggesting that Job was favoured (as others may sometimes be) with particularly vivid impressions of God, some striking sense of his majesty and the glory of his perfections. Such views of the Lord truly make an impression upon us, bringing us low in ourselves. This is no generic sense of lowness, according to Spurgeon, but rather a profound consciousness of sin, which in turn leads to a heartfelt repentance, which our preacher unpacks in some detail. Here, particularly, Spurgeon brings the truth of God’s Word close to home, pressing it into your hearts, and asking how we hope to deal with God if such a man as Job was so profoundly humbled by this glimpse of his glory. Of course, his answer lies in the righteousness of Christ alone, by whom only we can stand accepted before God, our sins put away and a righteousness established for us in which God himself delights. Incidentally, it might be worth a glance at the texts read before Scripture noted, as usual, at the end of this sermon. Usually, it would be a chapter, or a portion of one. On this occasion, it is the bulk of two chapters, with a selection from two others. If nothing else, this reminds us that Spurgeon is conscious of the broader context of the texts which he preaches, and seeks to situate each sermon within the broad sweep of Scripture, the book in question, and the immediate scope of the text itself. Read the sermon here: https://www.mediagratiae.org/resources/healing-by-the-stripes-of-jesus Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Number Two-thousand; or, Healing by the Stripes of Jesus (S2000) 26.06.2026 32p

  This sermon is numerically significant on several levels. It is the two thousandth sermon, the last sermon of Volume XXXIII in the Metropolitan Tabernacle Pulpit, and a sermon prepared to be read on the first day of the year of 1888. As so often with these ‘major marker’ sermons (ones that break through particular numerical boundaries), and all the more so when those markers are loaded up like this, Spurgeon deliberately returns to the very core of his ministry and the delight of his own soul—the atoning sacrifice of the Lord Jesus. The sermon is itself is of the utmost simplicity, as Spurgeon seeks to come to the text, and to come at the congregation. He shows how, in the verse in question, God treats sin as a disease and provides a cure for that disease in the stripes of the Lord Christ, a disease which is immediately and completely effective wherever it is applied. In truth, Spurgeon never strays very far from this theme, but an occasion like this makes it all the more imperative for him to state once more the touchstone of his ministry. Read the sermon here: https://www.mediagratiae.org/resources/healing-by-the-stripes-of-jesus Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  The Heart—A Gift for God (S1995) 19.06.2026 27p

  This briefer sermon is ‘intended for reading’, which usually indicates a sick man writing or editing a previous address for distribution. Brevity here does not undermine simplicity, clarity, or pungency! The text is short: “My son, give me your heart.” The sermon is straightforward, looking at the love which lies behind the request for wisdom, then at the wisdom which guides the loving request, and then a pressing application to be wise by attending to this wise admonition. Here the more practical elements of the sermon come to the fore, although—as we often see with Spurgeon—he usually sows fruitful seeds of thought along the way, quite apart from any more formal element of application. The last paragraph confirms our earlier expectations as well as informing our understanding: the sermon is an ‘occasional address’ (delivered on a specific occasion), in this case an appeal for funds for hospitals (when such were typically privately and charitably supported). Now we know not only when the address came, but we appreciate more fully why Spurgeon has been pressing for the heart—because once our heavenly Father has our heart, he has our hands, too, in cheerful dispensation of our good things. In addition, the final appeal is pleasingly quirky—before the plate is being passed round for the collection of money, Spurgeon passes around his own invisible plate, for the collection of hearts. Read the sermon here: https://www.mediagratiae.org/resources/the-heart-gift-for-god Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  A Sermon for the Time Present (S1990) 12.06.2026 37p

  By October of 1887 the Downgrade Controversy—the battle against doctrinal decay in the professing church of Christ—was in full swing. Letters had appeared in The Sword and the Trowel over the previous months, and Spurgeon himself had entered the fray through August and into September. The sermon which we consider today is clearly the fruit of that conflict, with Spurgeon feeling “as if the text had been newly written for the present occasion, for it is in every syllable most suitable to the immediate crisis.” That text is Zephaniah 3:16–18, where the Lord calls his people to faithful labour and promises his saving and succouring mercies to them. Spurgeon handles the text by looking at the present trials of God’s people, the glorious consolation which they have in the midst of those trials, and the brave conduct which ought to characterise them in the face of those trials. Many of us see the unhappy inheritance of the theological liberalism which took root at the end of the nineteenth century. While we may not be of the generation which saw the downgrade, we can—if we continue to heed Spurgeon’s call to arms—be a generation which seeks to recover some of the lost ground. Read the sermon here: https://www.mediagratiae.org/resources/a-sermon-for-the-time-present Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Folly of Unbelief (S1980) 05.06.2026 33p

  It is by no means deliberate that the last few sermons have not had the ‘classic’ Spurgeon three point structure, but I hope that it at least undermines the weary assertion that this preacher ‘invariably’ has three points. This sermon has an interesting balance, because it has two main divisions but is still divided into thirds. The sermon finds us on the Emmaus road, with two disciples who are thinking foolishly, “slow of heart to believe all that the prophets have spoken.” Spurgeon is blunt and forceful in dealing with this matter. Speaking first to the true believer, he asserts, first, that unbelief is folly, and, second, that unbelief arises from slowness of heart. The preacher simply explores those two assertions arising from the text, analysing and anatomising our dull hearts. He closes that portion of the sermon with an encouragement—that slowness of heart is not the same as hardness of heart, and that those who weary of their doubts should abandon them for the faith that not only saves but also secures. Then, with that element of the sermon concluded, Spurgeon asks his believing congregation to pray as he speaks directly to the unconverted. The last third of the sermon is a sustained plea to those who do not yet believe, seeking to expose and to correct the folly and dullness that grips such hearts, concluding with warnings and pleadings. The sermon is striking in its directness and in the arrangement which serves as a vehicle for that direct address, looking first the doubting believer and then the unbeliever in the eye with affection and concern, and speaking to the soul. Read the sermon here: https://www.mediagratiae.org/resources/folly-of-unbelief Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  The Covenanter (S1975) 29.05.2026 31p

  “All the paths of the Lord are mercy and truth, to such as keep his covenant and his testimonies.” So writes the man of God in Psalm 25:10, and so preaches the servant of God in this sermon. In another simply structured sermon—remember, Spurgeon deliberately seeks to avoid complexity—he first paints the portrait of the covenanter, the man who keeps the covenant and testimonies of the Lord. As you might imagine, the preacher takes the opportunity to portray a truly Christian man, one thoroughly persuaded of his own sin and misery, but equally delighted with the provision God has made in Christ Jesus for sinners, and so committed to the Saviour and to the way of the righteous. But the man is no static saint: he walks that road, and find it to be paved with mercy and truth, not so much on his account, but on the Lord’s. Spurgeon emphasises that this is the way by which the Lord draws near to the covenanting man, and these are the blessings which he showers upon him. Thus the experience described is less that of the covenanter seeking the Lord, and more the Lord favouring the covenanter. So the preacher both encourages the saint to keep God’s covenant and testimonies, and challenges the sinner as to the misery and emptiness of life without God. Read the sermon here: https://www.mediagratiae.org/resources/the-covenanter Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  God’s Thoughts of Peace, and Our Expected End (S1965) 22.05.2026 35p

  The simple structure of this two-pronged sermon by no means provides for any shallowness. The bulk of the address is given over to a careful consideration of God's thoughts toward us, thoughtfully mined from the text. In this respect, it is a masterpiece of exegetical clarity, simply considering the implications of the specific words of Scripture, allowing the phrases to have their full weight, and working out not only their obvious meanings but also their more subtle suggestions. The second element of the sermon considers our attitude toward God in the light of his thoughts toward us, and here the tone is more applicatory, wisely suggesting how divine truth calls forth an appropriate response. There are no real verbal fireworks, no sustained flights of soaring rhetoric. Rather, we have sweet and solid gospel logic that carries us smoothly and forcefully toward the ultimate purposes that God in his mercy has for his beloved people. Read the sermon here: https://www.mediagratiae.org/resources/gods-thoughts-of-peace Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  The Watchword for To-day: “Stand Fast” (S1959) 15.05.2026 31p

  The apostle Paul had a holy dread of the Philippians sliding away from the faith of Jesus Christ. Spurgeon says he does not doubt the victory, but neither would he have it lost. Being “in the Lord,” these believers are in their right place, and Spurgeon explains what that means for the Philippians and for others who have entrusted themselves to Jesus Christ. Furthermore, they need to keep their right place. If they are in the Lord, then that is where they need to “stand fast,” in faith, in life, in experience, in holiness, without wearying or warping or wandering. But it is all very well to exhort a saint to stand fast—how is he or she to do so? What motives enable and sustain such endurance in the faith? Spurgeon often challenges us in the light of particular encouragements, or encourages us in the light of particular challenges: here he does the latter, reminding us of our citizenship in heaven, our expectation of Christ’s return and our transformation, and the resources at our disposal in this pilgrimage. So, with our eyes firmly fixed on Christ and the fulness that is in him, we press toward the prize, holding firmly to Christ and his truth, standing fast in the Lord. Read the sermon here: https://www.mediagratiae.org/resources/stand-fast Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Earthquake, but not Heartquake (S1950) 08.05.2026 38p

  After a brief survey of the ways in which Psalm has been a blessing to true believers through the century, Spurgeon tells us how he intends to use it—to speak on the confidence of the saints, on the courage with grows from that confidence, and the way in which that courage will be tested. Each of those three points hangs upon an element of his text. However, in the background of the whole sermon hangs the fact of the Ligurian earthquake, with an associated tsunami, which struck northern Italy and the French Riviera (including Spurgeon’s beloved Mentone) a few days earlier. It was a significant enough event to mean that the thought of the shaking earth and the roaring seas would have been close to the minds of the preacher’s congregation, increasing their interest and the impact of the truth on their souls. It is, then, not only a fine example of a sermon well-grounded in a text, but also of a sermon which takes account of current events, and uses them to draw the attention of the hearers to eternal truths. Read the sermon here: https://www.mediagratiae.org/resources/eternearthquake-but-not-heartquake Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Eternal Life Within Present Grasp (S1946) 01.05.2026 38p

  From time to time Spurgeon preaches a sermon from multiple texts. Some of these are by way of development, some by way of contrast, some by way of confirmation and reiteration. This sermon belongs to that last category. The same phrase occurs in each text: “Lay hold on eternal life.” Emphasising first the vital important of knowing and obtaining this life, and therefore the need for every man to lay hold upon it, the preacher then begins to plead and enforce the exhortation. We are to believe in it as it is presented in the Scriptures and impressed upon us by the Holy Spirit—it must be more than an idea to us. We must possess it, laying hold of it by putting our faith in Jesus Christ and working it out in all our actions. We must watch over it, for it is too easily shrivelled and undermined. We need to fulfil it, living here as those who have this life everlasting in our souls, with its realities conditioning our use of our time and strength. Then, we need to expect it—we must eagerly anticipate it as something that we enter fully before very long. How much do we consider eternal life? Perhaps even as Christians it tends to fade into the background. Spurgeon rescues it from neglect, and sets it before our eyes, front and centre, and very much within present grasp. Read the sermon here: https://www.mediagratiae.org/resources/eternal-life-within-present-grasp Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app #spurgeon #podcast #fyp #preacher #reformed #Christian #sermon #history #churchhistory #pastor
• 
  The Master-key, Opening the Gate of Heaven (S1938) 24.04.2026 35p

  The text is Genesis 32:12, part of Jacob’s prayer to the Lord his God: “For you said, ‘I will surely treat you well…” In Spurgeon’s translation, it is, “I will surely do thee good.” After something of a meditation on Jacob’s privilege, and ours, of having the living God as our God, Spurgeon emphasises the further blessing of being able to come before him in prayer. This leads him into a sermon about praying, the kind of sermon to which he often returns, pressing home not only the wonder but the necessity of calling upon the Lord. Here Jacob’s prayer becomes first our memorial, for we need to remember what the Lord has said, studying out the distinctive elements of his particular promises to us. We ought to consider this prayer next as God’s bond—his promise holding him fast to a particular course of action. Everything that is in God secures the assured outcome. And so this ought to be our plea in prayer also: “You said!” What a childlike plea! How earnest and how expectant! Here is a way to plead which will bring the pledged result to everyone who comes with faith to the God who has promised blessing to those who call upon him. And so we still learn, from Jacob, how to pray. Read the sermon here: https://www.mediagratiae.org/resources/the-master-key-opening-the-gate-of-heaven Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Love’s Law and Life (S1932) 17.04.2026 33p

  Spurgeon’s gospel logic is uncomplicated, in principle and in practice, and it shows here. Our Lord says, “If you love me, keep my commandments.” It is clear from this sermon that the straightforwardness of this statement was as objectionable then as now, and caused as many problems. Beginning with a stimulating survey of all the ‘ifs’ in the chapter, the preacher then settles on this simple statement as a very serious ‘if’, having to do with the very question of love in the heart of a man, the presence or absence of faith’s affectionate attachment to Christ as Lord and Saviour. Spurgeon next makes clear that the test of love is judiciously chosen: obedience as a demonstration of love cuts through so much fluff and stuff, and gets to the core of things. Spurgeon explains the wisdom of this test, and why it is such an appropriate and clear indication of whether or not there is love to the Lord in the heart. Running out of time, he gives us just a couple of lines to assure us that love will endure this test, before closing with a brief series of potent applications, exhorting the saints to discover and hold to the commandments of Christ as they come to bear upon us, and challenging unbelievers to face the fearful consequences of declaring that they do not have any love to Jesus Christ, the Saviour of sinners. Read the sermon here: https://www.mediagratiae.org/resources/loves-law-and-life Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  Love’s Complaining (S1926) 10.04.2026 32p

  Here is another probing sermon, profitable even when painful. Here is the Christ walking among the Ephesian church in Revelation 2, first of all perceiving their hearts and lives and concluding that while he knows their works he still has something against them. The Lord therefore issues a prescription, to remember from where they have fallen, and to repent. This leads to our Lord’s persuasion, in which he issues both a threatening warning and a sweet promise. You can see that the intention is not at all to crush, but there is still a challenge to our souls in the first heading, as we are forced to face the possibility of declining love for Christ in our hearts. The prescription comes to us clearly and helpfully, in three yoked commands: remember, repent, and return. Again, this is not difficult to understand, but it is not necessarily easy to obey. Finally, Spurgeon presses in some motives with our Lord’s persuasives, his warning and his promising, both designed to put us back in the way of love. To decline in love to Christ is the Christian’s wasting disease; to grow in love for Christ is the Christian’s foretaste of glory. So we are obliged to look into our own hearts, not in hopeless despair, but in order that we might, at Christ’s direction and invitation, address any drifting away from him whom our souls love. Read the sermon here: https://www.mediagratiae.org/resources/loves-complaining Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
• 
  The Great Sin of Doing Nothing (S1916) 03.04.2026 31p

  I doubt that anyone who reads Spurgeon with any consistency and seriousness thinks of him as a soft preacher. Some may have a notion of him as some genial Victorian pulpiteer, but a few sermons will quickly dispel the image, and reveal a man whose compassion is matched with his conviction, whose kindness is rivalled only by his courage. The result is sermons which bite and sting, and sometimes constitute a sustained assault upon the Christian conscience. This sermon is one such, a penetrating study of Numbers 32:23 and the suggestion that Gad and Reuben might have held back when the time came to conquer the Promised Land. Spurgeon transfers the principle to those professing believers who do not go up to spiritual war with their brothers, who sinned against their brothers and their Lord by the great sin of doing nothing. Spurgeon holds nothing back in pressing this principle into the conscience of his hearers, and our own, by extension. This, he makes clear, is a sin that will find us out. There is, of course, a danger that sermons like this will trouble the feeble and stir up a false guilt, but there is an equal need for sermons which fearlessly probe both our motives and our intentions, and call us to consider whether or not we are serving God and his people as we could and as we should. Read the sermon here: https://www.mediagratiae.org/resources/the-great-sin-of-doing-nothing Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
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  A Seasonable Exhortation (S1909) 27.03.2026 28p

  “These are days of great looseness; everywhere I see great laxity of doctrinal belief, and gross carelessness in religious practice. Christian people are doing to-day what their forefathers would have loathed. Multitudes of professors are but very little different from worldlings. Men’s religion seems to hang loosely about them, as if it did not fit them: the wonder is that it does not drop off from them. Men are so little braced up as to conscientious conviction and vigorous resolve, that they easily go to pieces if assailed by error or temptation. The teaching necessary for to-day is this: ‘Gird up the loins of your mind,’ brace yourselves up; pull yourselves together; be firm, compact, consistent, determined. Do not be like quicksilver, which keeps on dissolving and running into fractions; do not fritter away life upon trifles, but live to purpose, with undivided heart, and decided resolution.” So Spurgeon describes the reason for preaching this sermon, and what more can we say by way of introduction? It expresses the preacher’s profound concern and earnest plea. The sermon develops as the sustained exhortation of a pastor confident that the motives which the gospel supplies will be sufficient to establish and encourage the people of God in a lukewarm and watery age. Read the sermon here: https://www.mediagratiae.org/resources/a-seasonable-exhortation Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
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  Rejoice Evermore (S1900) 20.03.2026 37p

  Repeatedly, insistently, joyfully, earnestly, Spurgeon pounds away on the same drum: “Rejoice evermore!” His introduction is unusually long, situating, explaining, illustrating, and enforcing the command of the text. Only then does he come to the quality of the joy which a Christian is commanded to feel and express. He moves on to the object of this joy, considering God and his covenant as causes of joy, and encouraging us to stir up joy by holy exercise. Then he gives us more reasons for rejoicing—that it wards off temptation, shuts out worldly mirth, encourages saints, and attracts sinners. In a sense, the sermon is worth reading for the spontaneous outflow of thought and encouragement contained in (or bursting out of!) the introduction. One almost wonders if Spurgeon suddenly took a breath, and realised half his time had gone before he had even begun his first point! With marvellous sermonic control, not rattling things off, but with a kind of condensed fervour, he covers his ground tersely and intensely, pressing home flashes of insight and exhortation. It is a wonderful theme, well-handled both in terms of its matter and its manner. Read the sermon here: https://www.mediagratiae.org/resources/rejoice-evermore Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
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  Mouth and Heart (S1898) 13.03.2026 32p

  Racing through his text, throwing light upon it from various angles, Spurgeon gives us a sermon full of hope, because full of Christ. He begins by showing us that the gospel of faith is evidently a gospel for those who are lost. Then we are reminded that this gospel has to do with Christ Jesus, and him only. The faith which saves makes a particular confession about this Christ. This faith in Christ brings with it a great comfort to enjoy. Faith also has a sure promise to rest upon. There is a rising intensity through this sermon, as Christ comes more and more into view as the object of faith, and the preacher pleads with his congregation to get to grips with Christ as confessing believers and believing confessors. The risen Christ is the only hope of every sinner: “This is the ship which has carried thousands to heaven. We who go on board shall get to heaven by it. If it could go down, we should all sink together; but as it floats safely, we will all sail together to the Fair Havens. There is no second vessel on this line; and there is no other line. This one chartered barque of salvation by a confessing faith now lies at the quay. Come on board! Come on board at once! God help you to come on board at this very moment, for Jesus Christ’s sake!” Read the sermon here: https://www.mediagratiae.org/resources/mouth-and-heart Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app