Nitzotzos: Inspiration to Keep Your Spark Alive with Rav Mordechai Burg

Succos - Yes But Do You Still Love Me? The Embrace of the Sukkah After Yom Kippur 23.09.2026 21นาที

If the Ananei HaKavod first surrounded the Jewish people when they left Mitzrayim, why do we celebrate Sukkos in Tishrei? The Gra explains that Sukkos commemorates the clouds that returned after the cheit ha’eigel and the forgiveness of Yom Kippur. These were not the clouds of an innocent relationship. They were the clouds that came back.Being forgiven does not always mean that we know how to feel close again. Sukkos is Hashem’s answer to that fear: Come sit with Me. In this shiur, delivered in the Cardo in the Old City of Yerushalayim, Rav Burg explains that the walls of the sukkah as Hashem’s embrace and the powerful lesson Rav Aryeh Levine taught a young man who tried to hide from him.Once we experience what it means to be welcomed back by Hashem, it must change the way we see and welcome every Jew.

Succos - When You Find Yourself, There’s Room for Everyone 22.09.2026 53นาที

Why is it sometimes so difficult to make room for someone who is different from us? Given to NCSY 4G advisors as part of their chinuch development, in this shiur Rav Burg explores how returning to ourselves on Yom Kippur prepares us to welcome others into our sukkah.Through Rav Kook’s understanding of teshuvah, the arba minim, and the story of the Baal Shem Tov’s sukkah, we explore what allows an advisor to see beyond a teenager’s struggles and build a relationship in which she feels she genuinely belongs. When we feel secure in who we are, we can meet someone where she is without needing her to become like us.

Yom Kippur - No Jew Left Behind: The Yom Kippur that Ronnie Greenwald z"l Spent in the Lobby 17.09.2026 32นาที

Right before Kol Nidrei, we make a startling declaration: we permit ourselves to daven together with the transgressors. Chazal go even further and teach that a communal fast without the sinners of Israel is not considered a true fast.Why?Because Yom Kippur is not meant to become a private religious experience. The Navi Yeshayahu tells us that if our fasting causes us to turn inward and stop seeing the hungry, the wandering, and the broken, then we have misunderstood what the day is supposed to accomplish.In this shiur, delivered in Tomer Devorah, Rav Burg explores the deeper meaning of Yom Kippur as a day when the walls between Jews begin to fall away, culminating in Neilah and the revelation of the Yechidah, the place where we are all one.At the center is the remarkable story of Rabbi Ronnie Greenwald, who spent much of Yom Kippur sitting in a hotel lobby with a group of struggling young Jews. He did not lecture them or try to win an argument. He simply stayed with them.He gave them his Yom Kippur.And in doing so, he may have shown us what Yom Kippur is really about.

Yom Kippur - The 955th Gate 17.09.2026 27นาที

What happens when it feels like the door has closed?Acher hears a Bas Kol say, “Return, wayward children, except for Acher.” Neilah itself is the moment when the gates are closing.And yet Chazal teach us that this is precisely the moment not to give up.In this dhmoy, delivered at Mevaseret Mishmar, Rav Burg explores one of the deepest ideas in teshuvah: that even when everything seems sealed, even when a person feels too far gone, there is still a place beyond despair. Teshuvah reaches all the way to the Kisei HaKavod.Sometimes the gate that seems to be closing is the gate you are meant to keep knocking on.

Aseres Yemei Teshuva - Inviting In Your Unwanted Guests: An IFS Approach to Teshuva 17.09.2026 44นาที

We often imagine Yom Kippur as a massive cleaning operation. Get rid of the jealousy, anger, shame, and desires we would rather not admit to. Make the house presentable. Then Hashem can come in.But hachnasas orchim teaches us a different avodah. A host knows how to give a guest a place in his home without giving the guest ownership of the house. What would it mean to relate to the unwanted parts of ourselves in the same way?In this shiur, delivered at Aish Gesher for Women, Rav Burg explores a more honest approach to teshuvah. Drawing on Avraham Avinu, , the kapparah of a person’s table, and the Kohen Gadol entering the Kodesh HaKodashim, we learn how to invite our parts in and bring our full self to Hashem.You do not have to clean the house before Hashem comes in. Yom Kippur is the day you let Him into the rooms that still need cleaning.

Rosh Hashana - The Satan Knows What You Did But He Doesn’t Know You. 10.09.2026 22นาที

The Satan has heard the shofar for thousands of years. Why should hearing it once more leave him confused?In this shiur, delivered at Mevaseret Mishmar, Rav Burg explains that the shofar is not a code he has failed to crack. It is the private language between Hashem and Klal Yisrael—a language that can be heard from the outside but understood only from within the relationship. A prosecutor may know everything we have done and still not know who we are.Through the tekios demeyushav and tekios deme’umad, the kol pnimi of a shofar inside a shofar, and Hashem’s response to Yishmael—ba’asher hu sham—this shiur explores what the shofar reveals about the deepest place within a Jew. We are not asking Hashem to ignore what we have done. We are asking Him to hear the whole truth: beneath the failures is a child still calling to his Father, a soul that never stopped wanting to come home. And the rachamim that allows us to be heard that way becomes the way we are meant to hear others.

Rosh Hashana - No More Hiding: How to Own What You Did Without Losing Who You Are 09.09.2026 54นาที

Why does Adam HaRishon hide after he sins—and why, when Hashem confronts him, does he immediately blame Chavah and even Hashem? Because once an aveirah feels like a revelation of who I am, the truth becomes too dangerous to face.In this shiur, delivered in MMY, Rav Burg explores the difference between guilt and shame, why vidui must be spoken aloud, and why Hashem begins with the gentle question of Ayeka—“Where are you?” Teshuvah does not ask us to despise ourselves. It gives us the safety to take radical responsibility: to name exactly what we did without allowing it to define who we are. The Yamim Noraim ask whether we can stop hiding and tell Hashem the whole truth—the truth about what we have done, while remembering the deeper truth about who we are.

Nitzavim - Are You Dating or Auditioning? Where Real Attraction Comes From 03.09.2026 29นาที

Dating has a strange way of pulling us out of ourselves. Instead of meeting the person across from us, we begin watching ourselves through their eyes: Am I saying the right thing? Do they want me?The Baal HaTurim finds a remez to Elul in the words אֶת לְבָבְךָ וְאֶת לְבַב—“your heart and a heart.” By leaving out the word זַרְעֶךָ, the identity of that second heart remains open. The pasuk is revealing something about the mysterious way one heart reaches anotherDrawing on Rebbe Nachman’s teaching that every person possesses a unique inner nekudah capable of awakening someone else’s heart, this shiur explores why real attraction cannot be manufactured through performance. Sometimes the deepest work of dating is learning to remain inside yourself long enough for another person to actually meet you.

Nitzavim - You Don’t Need to Become More Jewish. You Need to Become More Yourself. 03.09.2026 55นาที

Most of us assume that Yiddishkeit is something being asked of us from the outside. And when it feels difficult, we take that difficulty as proof that it is not really who we are.But the Torah says something very different: “Ki karov eilecha hadavar me’od”—it is already exceedingly close, in your mouth and in your heart.In this shiur, delivered in Tomer Devorah, Rav Burg explores the startling idea that Torah is not foreign to the Jewish soul. It may become buried beneath habit, shame, or the noise of the yetzer hara, but buried is not gone. Drawing on the Rambam, Tanya, Maharal, Rav Tzadok, and Rav Kook, we discover why our struggles do not get to define us, why damage is not divorce, and why teshuvah is not about creating a new self. It is about finding our way back to the person we were all along.

Rosh Hashana - This Year The Shofar Is Silent. Your Soul Is Not. 01.09.2026 40นาที

This year, the first day of Rosh Hashanah falls on Shabbos, and the shofar will not be blown. For many of us, especially after October 7, that silence feels frightening. If the shofar awakens us and protects the year, why would Chazal ask us to enter Rosh Hashanah without it?This shiur, delivered to the Chizuk Mission before Rosh Hashana, explores the difference between יום תרועה and זכרון תרועה and what becomes possible when there is no sound coming from outside of us. Drawing on the Rambam, the Yerushalmi, the Bnei Yissaschar, the Mei HaShiloach and Rav Kook, we discover that the longing we feel for Hashem may itself be evidence that the soul has never forgotten Him.On the first day, we will not hear the shofar. Perhaps the silence is asking us to notice that its cry has been inside us all along.

🔥 🔥🔥 Elul Fabrengen With Chaim Ghoori and Rav Burg 🔥 🔥 🔥 31.08.2026 1ชม. 24นาที

At this Motzai Shabbos Fabrengen at the Robinson home in Cedharhurst, Chaim Ghoori sang the most beautiful music and Rav Burg shared Divrei Chizuk on Teshuva. Rav Burg speaks at the 18 minute mark and then again at the one hour mark.

Ki Teitzei - You Have No Idea Who You’re Talking About 20.08.2026 27นาที

Why does the Torah command us to remember Miriam’s aveira? Miriam loved Moshe. She helped raise him, risked her life to save him, and never intended to demean him. Of all the aveiros in Tanach, why must we remember this one?And why does the Torah describe it in almost exactly the same language it uses for Amalek?In this shmooze, delivered at the first Mishmar of the year in Mevaseret, Rav Burg explores the deeper root of lashon hara: our tendency to understand another person entirely from within our own experience. Miriam knew what nevuah demanded of her and assumed that it must demand the same of Moshe. She saw what Moshe did, but she did not yet see who Moshe was.Sometimes lashon hara begins before a word is spoken. It begins when we make another person small enough to fit inside our own frame.We are all still בַּדֶּרֶךְ—unfinished people, slowly leaving our own Mitzrayim. Another person’s unfinishedness is not permission to define him by what we can presently see. It may be precisely the moment when we are being asked to search for his greatness.We are all still בַּדֶּרֶךְ—unfinished people, slowly leaving our own Mitzrayim. Another person’s unfinishedness is not permission to define him by what we can presently see. It may be precisely the moment when we are being asked to search for his greatness.

Shoftim - Who Are The Judges Sitting At Your Gates? 13.08.2026 35นาที

ShoftimThe Torah commands us to appoint judges and officers at our gates. The Shelah hears something deeply personal in those words. A person has seven gates—two eyes, two ears, two nostrils, and a mouth—and all day long, life passes through them. We see something. We hear something. We get a certain sense of what happened. But the evidence does not interpret itself. Somewhere inside us, a judge decides what it means.And judgment alone is not enough. The shofet determines what is true; the shoter makes sure that truth enters the way we live. Without shoftim, religious practice becomes external compliance without real ownership. Without shotrim, our deepest values remain beautiful ideas that never make it into the world.This shiur explores the inner meaning of shoftim and shotrim, and the unsettling connection Chazal draw between appointing an unworthy judge and planting an Asheirah. Sometimes we give a voice a title, a platform, and authority—and then bow before the stature we ourselves created.The central question of Parshas Shoftim is not only whom a society appoints to judge. It is whom we have allowed to sit at the gates of our inner world.

Elul - Wearing The Crown Of Imperfection 09.08.2026 34นาที

We often imagine teshuvah as going backward—to the person we were before we failed, became cynical, or compromised something inside ourselves. But if teshuvah simply meant retracing our steps, why does the letter ה contain a second opening?The Gemara teaches that this world was created with the letter ה: a wide opening below through which anyone may leave, and a smaller, higher opening through which the person who returns is brought back inside.A person can leave alone. She cannot return alone.In this shiur, delivered in NCSY Michlet, Rav Burg explains why teshuvah was never meant to be a religious self-improvement project powered by shame and willpower. The first movement must come from us—בא לטהר. But once we begin turning toward Hashem, He joins us. He does not demand that we clean ourselves up before returning. The cleansing takes place inside the relationship.And we do not return to the people we once were. We enter through a higher opening, carrying a humility and longing we could not have possessed before. Hashem does not welcome us back as tolerated guests.He crowns us.Our return becomes His crown.

Re’eh: The Life You Don’t Know You’re Choosing 06.08.2026 34นาที

Most of us think we are making choices. Often, we are repeating patterns we learned so long ago that we have stopped calling them patterns and started calling them our personality.Parshas Re’eh begins with a demand: See. See the consequences that remain abstract, the idols we have renamed, and the needs hidden beneath the behaviors we cannot seem to change.In this shiur, delivered at Mishmar in NCSY Kollel, Rav Burg explores why willpower can restrain a behavior without transforming the person; why destroying what is false must be followed by building something true; and how change moves from menuchah—the moments when we visit a different way of living—to nachalah, when that way of living finally has our home address.Real freedom begins when we can see the life we are already choosing—and choose again.

Eikev - The One Thing Hashem Asks of You: When Yiras Shamayim Becomes Natural 30.07.2026 25นาที

Everything is in the hands of Heaven—except yiras Shamayim. But why is fear of Heaven the one thing Hashem cannot give us? And if yirah is Hashem’s greatest treasure, how can Moshe describe it as something small?In this shiur, delivered at Mishmar in NCSY Kollel, Rav Burg explores yirah not simply as fear, but as the capacity to live in the presence of a reality larger than ourselves—to accept that we are not the center of existence. Yirah is the moment the human being freely consents to reality and gives himself back to Hashem.Through the Gemara’s mysterious analogy of the large and small vessel, we will see why even a small spiritual demand can feel overwhelming when we lack the inner capacity to hold it—and why, once yirah becomes integrated into a person’s identity, thousands of separate struggles begin to feel smaller.Moshe did not merely practice yirah. He lived inside it. Hashem’s presence was the organizing reality of his consciousness. The goal of spiritual growth is not simply to try harder, but to allow what we know to move from information to embodiment—until what once felt impossible becomes natural.

Tu B'Av: After the Rupture: A Six-Step Path to Repairing Klal Yisrael 28.07.2026 51นาที

After a Tisha B’Av shmooze about making room for one another, a close friend asked the question that slogans about achdus often avoid: What do we do when the differences are real?In this shiur, delivered in NCSY Kollel, Rav Burg reads the six events of Tu B’Av not as disconnected moments in Jewish history, but as a carefully ordered map for repairing a relationship after it has been ruptured. The stages move from recovering a healthy sense of self and refusing to turn the other into a permanent villain, to calming the fear of another catastrophe, reopening blocked roads, making room for grief, and finally putting down the tools of repair so that we can begin creating together again.Tisha B’Av reveals what estrangement destroys. Tu B’Av teaches Klal Yisrael how to find its way back.

Tisha B'Av - Is There Room For Me? 23.07.2026 37นาที

Massive charred beams from the destruction of the First Beis HaMikdash were recently uncovered in Ir David—preserved beneath melted plaster for thousands of years.The discovery raises a powerful question: Why preserve the ruins?Chazal teach that we are not meant to remain trapped in destruction, but neither are we permitted to rebuild as though nothing happened. We build again—but we leave part of the ruin visible. We do not heal through amnesia. What shattered us must change the architecture of what we build afterward.In this Tisha B’Av shmooze, given at NCSY Kollel, Rav Burg explores the story of Kamtza and Bar Kamtza, the sin of sinas chinam, the unity revealed after October 7, and the responsibility of every generation in which the Beis HaMikdash is not rebuilt.Tisha B’Av does not only ask us to remember that Yerushalayim burned. It asks whether we are still rebuilding the same divisions that caused it to burn.The purpose of remembering the destruction is not merely to preserve the past. It is to change the architecture of the future.

Tisha B'Av - Kinnah 16 - When Titus Defeats Hashem and Jewish Children Sing 23.07.2026 13นาที

Titus enters the Kodesh HaKodashim, desecrates everything sacred, and walks away untouched. The Roman armies tear through the Beis HaMikdash while the angels stand ready—and Hashem appears to remain silent. Evil does not merely attack. It appears to win.But one wall remains.And in the final movement of the Kinnah, four hundred captive boys and girls are stripped of every form of control. Facing a future of degradation, they discover a freedom that Titus could never possess: the freedom to decide who they will be and what their suffering will mean.They enter the sea singing, transforming their deaths into a tragic echo of Krias Yam Suf.The Beis HaMikdash can burn, but its essence cannot be destroyed. A person can lose everything external and still retain an inner place that no enemy can reach. Whether the sea opens or closes, whether the ending is redemption or death, the Jew can still choose faith, dignity—and song.

Tisha B'Av - An IFS approach to Rachel Imeinu And Redeeming Our Exiled Pain 22.07.2026 32นาที

Why is Rachel Imeinu buried on the road—outside Chevron, the resting place of the Avos and Imahos? And why is it specifically her weeping that brings Klal Yisrael home from exile?In this shiur, delivered at Kever Rachel to the campers of Sdei Chemed, we explore the story of Rachel Imeinu through the lens of Internal Family Systems—IFS.When pain feels too overwhelming or foreign to our essential self, we exile it. We then develop protective parts: anger protects us from feeling weak, ambition protects us from feeling like failures, and criticism protects us from confronting our own wounds. The inner exile mirrors the exile of Klal Yisrael.Rachel represents the compassionate presence that can meet the parts of ourselves we have pushed away. Her tears do not erase the pain. They create enough safety for us to feel it, reintegrate it, and return home.